Pho is a French word? Who knew?
One of the most popular dishes from Vietnam to make it to restaurant tables around the world, from New York to London, is pho. There’s pho bo and pho ga and pho tai and more.
And while the jury’s still out, it is widely believed by linguists and word sleuths that the word pho is not a Vietnamese word, but in fact comes from the French term pot au feu (pronounced ‘‘poh oh fuh’’). The word was likely introduced to Vietnam by French colonialists more than 100 years ago, according to longtime Vietnam resident Didier Corlou, a top French chef in Hanoi. Corlou told a food seminar in Hanoi in 2003 that pho most likely was a transliteration of the French term for hot pot.
The list of French “loans words” still used in Vietnam today is gaining recognition as young Vietnamese become more curious about their nation’s past, 23-year-old Abby Nguyen of Ho Chi Minh City told the Taipei Times in a recent e-mail exchange.
Before the Americans got involved in a long and protracted war in Vietnam in the 1960s and 1970s, the French had been heavily involved in the country for more than 300 years, she said. From 1853 to 1954, Vietnam was a French colony. As a result, Vietnam’s colonial past has left an indelible mark on the country’s language.
The Vietnamese word for cheese, for example, pho mat, comes from the French word fromage — say it out loud slowly — and cake is called ga to, from the French word gateau.
The word for butter — bo — comes from the French word buerre.
During a recent research expedition via keyboard and the Internet, this reporter came across more than two-dozen “loan words” from French still used in Vietnam today, in addition to pho mat and ga to and bo.
To understand all this, it helps to know a little French, but even if you never studied French in high school or college and you don’t know bonjour from bonsoir, “amusez-vous bien.” That means: “Enjoy!”
Liver pate is called pa in Vietnam today. Pate chaud, according to Californian foodie Andrea Nguyen of the Viet World Kitchen blog, is called pa so.
There’s more, according to sources in Vietnam and overseas. Ba — father in Vietnamese — comes from the French word papa, many linguists believe.
Va li comes from the French word for suitcase — valise.
Bia comes from the French word for beer, biere.
A doll is called a bup-be in Vietnam, from the French word poupee.
What to call the necktie on that senior civil servant giving a press conference on Hanoi television? It’s a ca vat — from the French word cravate.
Doc to comes from the French word docteur, which is not far from the English word doctor.
Phac to comes from facteur, the French word for mailman.
Phim means “movie” and comes from the French word film.
A pha is a headlight on a car or motorscooter, from the French word phare.
Motorscooters and motorcycles are themselves are called moto — from the French term motocyclette.
If you make a mistake in France, it is called a faute. In Vietnam today, people often say phot for mistake.
Bit-tet is from the French term biftek — beefsteak, or just plain steak.
Coffee is called ca phe, from the French word cafe.
Wine is called vang (vin).
Soap is called xa bong (savon).
A circus is called xiec (from the French word cirque).
Ben Zimmer, a noted US-based word maven who writes the weekly “On Language” column for the New York Times, pointed this reporter to the work of Milton Barber, whose 1963 paper, The Phonological Adaptation of French Loan Words in Vietnamese, was eye-opening, to say the least.
MaryJo Pham, a senior at Tufts University in Boston who was born in Vietnam and came to the US as a young girl, said she has been informally collecting French loan words used in Vietnam over the years.
“Piscine is still in use for ‘swimming pool,’” she said in an e-mail.
“And cyclo, or ‘xich lo’ in Vietnamese, is what we call a bicycle-drawn rickshaw.”
“Yogurt — yaourt in French — is called da ua in Vietnamese. Ice cream is called ca rem from the French word creme.”
A clothes zipper is called a phec mo tua in Vietnamese, from the French word fermeture, Pham said. A woman’s bra is called su chien from the French word soutien, she added.
“You can see how some French loan words influenced the actual transliteration of words — for motorscooters, women’s bras, coffee, frozen yogurt, baguette sandwiches — things that were and are indispensable to daily life in Vietnam,” Pham said. “‘Bo for butter, from the French buerre, is still definitely in use in Vietnam. And phim for movies, film, cinema, yes.”
Three big changes have transformed the landscape of Taiwan’s local patronage factions: Increasing Democratic Progressive Party (DPP) involvement, rising new factions and the Chinese Nationalist Party’s (KMT) significantly weakened control. GREEN FACTIONS It is said that “south of the Zhuoshui River (濁水溪), there is no blue-green divide,” meaning that from Yunlin County south there is no difference between KMT and DPP politicians. This is not always true, but there is more than a grain of truth to it. Traditionally, DPP factions are viewed as national entities, with their primary function to secure plum positions in the party and government. This is not unusual
Mongolian influencer Anudari Daarya looks effortlessly glamorous and carefree in her social media posts — but the classically trained pianist’s road to acceptance as a transgender artist has been anything but easy. She is one of a growing number of Mongolian LGBTQ youth challenging stereotypes and fighting for acceptance through media representation in the socially conservative country. LGBTQ Mongolians often hide their identities from their employers and colleagues for fear of discrimination, with a survey by the non-profit LGBT Centre Mongolia showing that only 20 percent of people felt comfortable coming out at work. Daarya, 25, said she has faced discrimination since she
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
More than 75 years after the publication of Nineteen Eighty-Four, the Orwellian phrase “Big Brother is watching you” has become so familiar to most of the Taiwanese public that even those who haven’t read the novel recognize it. That phrase has now been given a new look by amateur translator Tsiu Ing-sing (周盈成), who recently completed the first full Taiwanese translation of George Orwell’s dystopian classic. Tsiu — who completed the nearly 160,000-word project in his spare time over four years — said his goal was to “prove it possible” that foreign literature could be rendered in Taiwanese. The translation is part of