New York's Guggenheim Museum mounted an exhibition in 1997 titled Fashion/Art, which examined the relationship between art and fashion in the 20th century.
That exhibit revealed how certain early 20th century art movements, such as Italian Futurism and Russian Constructivism, combined fashion with art as a means of complimenting their notions of a utopian society. By the mid-century, the distance between art and fashion were narrowed as Pop art merged the two in a conscious effort to erase the distance between high and low art. Since the 1960s, various artists have sought to undermine the fashion world's pretension to elegance by drawing attention to the industry's underbelly.
Sean Hu (胡朝聖), curator of MOCA's current exhibit titled Fashion Accidentally saw the Guggenheim exhibit and was inspired by the ideas expressed in the highly regarded show.
PHOTOS: COURTESY OF MOFA, TAIPEI
"Since then I have been collecting information related to clothing to find a context for this exhibition," he said after the exhibit's opening reception.
"I want to discuss this issue through semiology, sociology, psychology and also feminism ... and ... through clothing, respond to what is going on in our world, to what is happening at this moment."
Bringing together the work of 15 young artists from around the globe whose work covers a variety of media, the show is presented thematically and employs a political and humorous visual language that makes it accessible, though with enough resonance to appeal to those well-versed in critical theory.
Illustrating the relationship between feminine ideals and fashion is Jeffrey Wang's (王九思) witty 24 Xiao (二 十 四孝), a series of exquisitely rendered c-print posters that appropriate the traditional Chinese concept of filial piety. Taking idealized notions of how women should look, the artist fuses each image with objects of desire. The images are both decadent and banal in their use of symbols, and the artist employs a satirical visual language that is at once low and highbrow.
The commodification of Western images and their onslaught on Asian culture is humorously portrayed by Yasumasa Morimuras' series of large photos called Self-Portrait (Actress). The Japanese artist photographed himself dressed up as famous female movie stars, which effectively demonstrates the bizarre nature of gender issues and the often unspoken cultural hegemony that this entails. The artist has deliberately left obvious flaws in the pictures.
Humanity's cruelty and disrespect for life are the themes of Nicola Costantino's Human Furrier, where skin-like fabric and human hair are used to create a fictitious line of clothing that draws attention to our obsession with satisfying cravings for clothing. Taking a different approach with her line of fashion, Taiwan-based, American artist Susan Kendzulak explores relationships between humans in her installation Love/Hate. Juxtaposing her line of conjoined knitted apparel with a boxing ring shows how love is a messy, complex and intimate affair.
E.V. Day's installation titled Chanel/Shazam explodes — literally — a garment of Chanel clothing and then suspends the cotton shrapnel from fish wire. Harking back to 1960s and 1970s feminist thought, in which clothing is intimately tied up with freedom and subjugation, Day's work menacingly illustrates the predicament still faced by today's women.
Chinese artist Sui Jian-guo's (隋建國) sculpture titled Rainbow Jacket blends Sun Yat-sen's (孫中山) drab tunic suit — often misinterpreted as those worn by Mao Tse-tung (毛澤東) — with the psychedelic cover art of the Beatles' Sergeant Pepper album, and brings to light the ways in which China is both steeped in the past and opening to Western influences.
Harking back to 1990s militant political art, though still eminently topical, is Venezuelan artist Jose Antonio Hernandez-Diez' My Fucking Jeans, one of four installations that examines the relationship between highly paid designers and the cheap overseas labor that turns the images into products — items that the laborers themselves couldn't possibly afford.
Though the show has its roots in fashion history and serious political activism, it is more than a didactic exhibition and takes a humorous look at the accidents the world of fashion continues to make.
April 28 to May 4 During the Japanese colonial era, a city’s “first” high school typically served Japanese students, while Taiwanese attended the “second” high school. Only in Taichung was this reversed. That’s because when Taichung First High School opened its doors on May 1, 1915 to serve Taiwanese students who were previously barred from secondary education, it was the only high school in town. Former principal Hideo Azukisawa threatened to quit when the government in 1922 attempted to transfer the “first” designation to a new local high school for Japanese students, leading to this unusual situation. Prior to the Taichung First
When the South Vietnamese capital of Saigon fell to the North Vietnamese forces 50 years ago this week, it prompted a mass exodus of some 2 million people — hundreds of thousands fleeing perilously on small boats across open water to escape the communist regime. Many ultimately settled in Southern California’s Orange County in an area now known as “Little Saigon,” not far from Marine Corps Base Camp Pendleton, where the first refugees were airlifted upon reaching the US. The diaspora now also has significant populations in Virginia, Texas and Washington state, as well as in countries including France and Australia.
On April 17, Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) launched a bold campaign to revive and revitalize the KMT base by calling for an impromptu rally at the Taipei prosecutor’s offices to protest recent arrests of KMT recall campaigners over allegations of forgery and fraud involving signatures of dead voters. The protest had no time to apply for permits and was illegal, but that played into the sense of opposition grievance at alleged weaponization of the judiciary by the Democratic Progressive Party (DPP) to “annihilate” the opposition parties. Blamed for faltering recall campaigns and faced with a KMT chair
Article 2 of the Additional Articles of the Constitution of the Republic of China (中華民國憲法增修條文) stipulates that upon a vote of no confidence in the premier, the president can dissolve the legislature within 10 days. If the legislature is dissolved, a new legislative election must be held within 60 days, and the legislators’ terms will then be reckoned from that election. Two weeks ago Taipei Mayor Chiang Wan-an (蔣萬安) of the Chinese Nationalist Party (KMT) proposed that the legislature hold a vote of no confidence in the premier and dare the president to dissolve the legislature. The legislature is currently controlled
RSS