The minute Friday prayers are over, a crowd of women worshippers clothed in long black cloaks swarm around parliament member Maha al-Douri, peppering her with questions and requests. She is their access to power.
Under a US-backed quota requiring that at least one quarter of Iraq’s lawmakers be female, women have carved a foothold in the Iraqi political system. The country is holding its second parliamentary elections under the system on Sunday.
However, women have found that sheer numbers in parliament do not always translate into more power for women — especially when they so rarely agree with one another. And, because many people write off female candidates as simply being part of the quota, it doesn’t necessarily earn respect either.
“The quota was very important in the previous elections because we live in a male-dominated society and the quota was necessary to give women a chance to have a political role,” al-Douri said at the offices of Shiite cleric Moqtada al-Sadr in the Shiite slum of Sadr City, where the prayers were held last week.
“In the future, however, this quota should be removed and women should compete equally with men, because women politicians have proven their competence and reliability in politics,” said al-Douri, who is running for a second term on the slate of al-Sadr’s party.
The quota was established under intense US pressure to give women a greater voice in the political process — though critics questioned why Iraq was forced to go further than even the US, where women make up only 17 percent of the House of Representatives and 15 percent of the Senate. It first applied in Iraq’s 2005 parliament vote.
Still, changing attitudes takes far longer in Iraq, where deep differences remain over the role of women, especially in politics.
Maysoun al-Damlouji, a prominent Sunni lawmaker, said the quota should be extended to other branches of government such as the judiciary and the executive. Still, she acknowledged its drawbacks.
“Women have been brought to parliament who do not necessarily believe in women’s rights or even the quota that brought them into it,” she said. “Now, people have the impression that women were brought in to fill a vacant space, and that they were not very effective.”
The women in parliament come from a wide variety of parties and ideologies, meaning there’s hardly a consensus on a “women’s agenda.”
Al-Damlouji said an attempted caucus of female lawmakers largely failed because they could only agree on two broad issues: the need to educate women and stop violence against them.
“We disagreed on almost everything else,” she said.
Under the system, every fourth candidate on each political bloc’s election slate must be a woman, and 25 percent of the 325-member legislature will be female.
Finding men who openly support women and their right to be in politics is a tough job.
One is Ala’a Makki, head of the education committee. Makki — who touts how he is equally proud of his six daughters as his two sons — describes himself as an Islamist but says he is fed up with the religious parties who dominated politics after the 2003 US-led invasion and used religion as an excuse to keep women from positions of power.
He said that Islam’s Prophet Mohammed “was taking advice and consulting with women around him, and the consultation was real consultation. I mean, he built decisions on that consultation,” he said. “I’m not liberal, I’m Islamist, but I understand that women should have a real role.”
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