Taiwan IN time: june 6 to june 12
For much of the latter half of 2005, many people in Taiwan waited eagerly in front of their television sets on weekday evenings as A Cinematic Journey (浪淘沙) came on, watching the dramatic life of Taiwan’s first female doctor unfold.
Based on the life of Tsai A-hsin (蔡阿信), the series was an adaptation of Tungfangpai’s (東方白, real name: Lin Wen-te 林文德), 1990 novel of the same name. It won a Golden Bell for best television series that year, and re-introduced Tsai to the public imagination half a century after she left for Canada.
Photos: Huang Chi-hao, Taipei Times
Tsai A-hsin also achieved many other firsts in Taiwan. Chu Chen-yi (朱貞一), an expert on Taiwanese medical history, writes in his biography of Tsai that she was also the first Taiwanese doctor to receive professional anesthesia training, participate in a medical residency and open a clinic in North America.
There are very few primary sources on Tsai. She wrote a biography in English but it was never published. Tungfangpai interviewed Tsai and obtained a copy for his novel, but Chu writes that he worked off an “incomplete” version. Chu also references the novel, while consulting with Tungfangpai which events were fiction and which were fact.
Chu noted that Tsai’s name was even missing from a list of Taiwanese who had studied abroad in Europe or North America.
Photo courtesy of Wikimedia Commons
“If it weren’t for Tungfangpai’s novel, [Tsai’s] legendary life would surely have been completely forgotten,” Chu writes. “One of the reasons is that she moved to Canada early, but the main reason is probably because of discrimination against women in Taiwanese society.”
MANY FIRSTS
Indeed, very few girls attended school during the time Tsai was born, either in 1896 or 1899.
In 1884, Canadian missionary George Leslie Mackay established the Tamsui Girls’ School (淡水女學堂), the first of its kind in Taiwan. Though tuition and housing were free, the school saw few students because of societal reservations, the majority of the students being Kavalan Aborigine converts.
Under Japanese rule, Tamsui Girls’ School became a six-year program for girls over the age of 12. Because the school still had trouble recruiting students, Tsai was admitted before she turned 12 as its youngest student.
Tsai’s maternal grandfather’s family was among the first Han Chinese to be baptized by Mackay, which probably contributed to their more liberal views on female education. Her mother also received some professional training as a midwife.
Chu says that Tsai was the only one in her class to master English. Since there were no high schools for women, Tsai went Japan at age 17 to study at a missionary school despite disapproval from her mother and neighbors.
Two years later, she was accepted to Tokyo Women’s Medical School (today’s Tokyo Women’s Medical University) as the only Taiwanese. When she attended a Taiwanese student gathering in Tokyo, she did not encounter another woman.
Historian Yu Chien-ming (游鑑明) writes in a study, Taiwan’s Professional Women during the Japanese Colonial Era (日據時代台灣的職業婦女), that it took a while for the next Taiwanese female medical student to appear in Japan — a dentist who graduated in 1926, five years after Tsai.
When Tsai took a semester off and returned to Taiwan to nurse her asthma, she achieved another first as, after many attempts, she persuaded the principal of an all-male medical school in Taiwan to let her sit in on classes, becoming the country’s first co-ed student at the higher education level.
She graduated in 1921 and returned to Taiwan and worked first as an opthamologist at a Taipei hospital and later as gynecologist. In 1924, she married Peng Hua-ying (彭華英), a notable political and social activist.
The family was frequently harassed by the authorities because of Peng’s activities, and even Tsai was suspected of being a Western spy due to her English proficiency and closeness with the church. Nevertheless, Tsai opened her own Ching Hsin Clinic (清信醫院) in Taichung in June 1926 as well as the Ching Hsin Midwife School (清信產婆學校), training about 60 students per year.
LIFE IN THE WEST
As Japan entered its military aggression period in the 1930s, the number of students dropped as people were afraid that their daughters would be sent to the battlefield because of their medical knowledge. Tsai closed her clinic and school and headed to North America in 1940, spending time at Harvard Medical School and later enrolling at the University of Toronto.
Tsai became stranded abroad due to the Japanese attack on Pearl Harbor. During this time, she received more medical training, including anesthesia, and worked at various hospitals as well as a Japanese POW camp. Here, she also ran into problems with authorities due to her Japanese citizenship, and even spent time in jail after being wrongly accused of operating without a license.
Finally, she returned in 1946 to a very different homeland. After the 228 Incident, her desire to leave Taiwan was solidified. In 1953, she left with her new husband, a pastor surnamed Gibson, and settled in Canada. Her desire to learn never ceased — even at almost 60 years old, she headed south to study at Columbia University’s School of Public Health.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
Paul Thomas Anderson’s “One Battle After Another” was crowned best picture at the 98th Academy Awards, handing Hollywood’s top honor to a comic, multi-generational American saga of political resistance. The ceremony Sunday, which also saw Michael B. Jordan win best actor and “Sinners” cinematographer Autumn Durald Arkapaw make Oscar history as the first female director of photography to win the award, was a long-in-coming coronation for Anderson, a San Fernando Valley native who made his first short at age 18 and has been one of America’s most lionized filmmakers for decades. Before Sunday, Anderson had never won an Oscar. But “One Battle
In Kaohsiung’s Indigenous People’s Park (原住民主題公園), the dance group Push Hands is training. All its members are from Taiwan’s indigenous community, but their vibe is closer to that of a modern, urban hip-hop posse. MIXING CULTURES “The name Push Hands comes from the idea of pushing away tradition to expand our culture,” says Ljakuon (洪濬嚴), the 44-year-old founder and main teacher of the dance group. This is what makes Push Hands unique: while retaining their Aboriginal roots, and even reconnecting with them, they are adamant about doing something modern. Ljakuon started the group 20 years ago, initially with the sole intention of doing hip-hop dancing.
What was the population of Taiwan when the first Negritos arrived? In 500BC? The 1st century? The 18th? These questions are important, because they can contextualize the number of babies born last month, 6,523, to all the people on Taiwan, indigenous and colonial alike. That figure represents a year on year drop of 3,884 babies, prefiguring total births under 90,000 for the year. It also represents the 26th straight month of deaths exceeding births. Why isn’t this a bigger crisis? Because we don’t experience it. Instead, what we experience is a growing and more diverse population. POPULATION What is Taiwan’s actual population?
You would never believe Yancheng District (鹽埕) used to be a salt field. Today, it is a bustling, artsy, Kowloon-ish “old town” of Kaohsiung — full of neon lights, small shops, scooters and street food. Two hundred years ago, before Japanese occupiers developed a shipping powerhouse around it, Yancheng was a flat triangle where seawater was captured and dried to collect salt. This is what local art galleries are revealing during the first edition of the Yancheng Arts Festival. Shen Yu-rung (沈裕融), the main curator, says: “We chose the connection with salt as a theme. The ocean is still very near, just a