The Cloud Gate Dance Theater (雲門舞集) started out in a studio above a Taiwanese noodle shop. Now, 33 years later, it's a world-renowned modern dance company with performances already booked into 2008.
The man who founded the company and still runs it, Lin Hwai-min (林懷民), said he has evolved over the years -- from a topdown choreographer who dictated the dancers' moves to a leader who collaborates with his performers. He said he now tries to draw the material from their movements.
``Everything comes from their bodies. Therefore, very organic,'' he said in an interview.
PHOTO: TAIPEI TIMES FILE
The former dancer and writer also said he became less rigid as he grew older.
``When I was young I thought things were clear-cut. Things had to be straightforward. Now I'm not this way,'' Lin said in a Hong Kong hotel room, where he sat barefoot, cross-legged on a sofa chair while clutching a pillow.
Cloud Gate has graced presti-gious stages like the Kennedy Center in Washington, DC, and Lin was named Choreographer of the 20th Century by Dance Europe magazine. Among his projects this year is a solo for French ballet star Sylvie Guillem, who performed with the Paris Opera Ballet and Royal Ballet of London.
Since founding Cloud Gate in 1973, Lin also set a goal of promoting modern dance in rural Taiwan. Today, he's almost synon-ymous with Chinese modern dance.
Lin, who turns 59 today, said he hasn't done any serious dance workouts since last performing some 23 years ago, but he still looks like a dancer: short, muscular, his robust torso stretching his black shirt.
Lin sprinkled English sentences and phrases into a mostly Chinese exchange, gesturing wildly when demonstrating a dance move.
He said Cloud Gate is in a rarefied state -- focusing on culti-vating the expressiveness of the body instead of telling stories through dance. The company has abandoned pure technical training in favor of encouraging dancers to gain full awareness of their bodies.
``Our teachers tell our students the human body is 90 percent water, so your movement has to resemble water, be as loose as water,'' Lin explained. Cloud Gate's instructors now encompass such varied disciplines as tai chi, martial arts, ballet and calligraphy.
Cloud Gate's latest work reflects its new philosophy. The Cursive trilogy is inspired by Chinese brush calligraphy.
In Cursive I, dancers in simple black costume perform kung fu-like moves on an undecorated stage in a flowing style, taking the ferocious edge off what resemble fighting routines. In one section, a cluster of performers kneel and rise up while raising their arms like hawks.
``It's not just about characters,'' Lin said of Chinese calligraphy. ``It's about the energy ... it has a very good rhythm and it's a sense of musical composition.''
But Lin points out that pure form must be backed up by strong fundamentals.
``If you're not strong in technique, you can be carried by the story, by costumes,'' but not in pure dance, Lin said.
Blending traditional Chinese elements and modern dance is Cloud Gate's trademark, largely the vision of Lin, a writer-turned-dancer educated in Taiwan and at the University of Iowa Writers' Workshop.
Fellow dancer Tom Brown said Lin is a rarity in the modern dance world in that he singularly devoted more than three decades to mold a group of dancers, whereas turnover and mobility is high in companies in the West and few choreographers command the focus of Lin.
The result is a very centered, physical style unique to Cloud Gate.
``European modern dance and even US modern dance quite often is about gesture. It's gesture-driven, if you will, and the thing that I find interesting about his work is that it's driven from something in the core of the body,'' said Brown, associate dean of dance at the Hong Kong Academy for Performing Arts.
Brown attributed Lin's appeal to his liberal arts training method.
``He gives them things to read. They have improvisation sections. They talk about painting,'' he said. ``Whether or not he pays them richly ... the experience itself is completely compelling and completely demanding.''
Despite Cloud Gate's status as a world-class company, Lin said finding funding is still a struggle. While the Taiwanese government chips in, Cloud Gate still needs to tour heavily to galvanize interest among potential donors.
``It's always a battle from New Year's Day to New Year's Eve,'' he said.
``Doing a good job running these three organizations (two dance companies and a dance school) only leaves me with half a life,'' Lin joked.
Taiwan’s English education system is being pulled apart by three opposing forces. Bilingual Nation 2030 pulls students toward English and global communication. Artificial Intelligence (AI) readiness pulls them toward digital judgment, verification and AI-mediated work. But Taiwan’s old exam culture pulls them back toward memorization, grammar drills, timed reading and correct answers. If the education system keeps using old exams to define success, it risks producing graduates who are neither genuinely bilingual nor genuinely AI-ready, but trained for tasks machines can already perform. The first force is Bilingual Nation 2030. Launched in 2018, the policy aimed to “help Taiwan’s workforce connect
It seems every few days one bumps into one of those “real man” comments in which Taiwan is urged to “face reality” or similar, and “make a deal,” with the speaker implying that soon it will be too late. “Deal” advocates always present themselves as having a superior grip on reality, and the manly ability to make the “hard choice.” Their testosterone-laden language often echoes that of Taiwan sellout advocates. Note that such commentary always specifies a process (“make a deal, work with, make progress”), never the end state of what occupation by a violent authoritarian colonialist state will entail. In
“Taiwan’s Opposition Leader Comes to US With a Message Straight Out of Beijing” read a May 31 headline in the Wall Street Journal. Top US administration officials and members of Congress almost certainly read the WSJ, and if there was a bullet point takeaway that people in Washington should absorb ahead of Chinese Nationalist Party (KMT) Chair Cheng Li-wun’s (鄭麗文) arrival in DC on June 9, that headline is it. The last few columns have discussed this very topic, and the timing is not coincidental. While those top officials likely do not read the Taipei Times, judging by the number
As someone who normally steers clear of books with “transcendence” or “metaphysics” in their subtitles, this reviewer — a casual observer of local belief systems since the 1990s — found Fabian Graham’s Money God Temples in Taiwan a challenging read. Those who’ve only dipped their toes into temple culture will likely need to parse several sections with special care if they’re to keep up with the author, a British ethnographic researcher whose previous books have investigated religious practices among ethnic Chinese in Southeast Asia. This scholarly volume examines a facet of Taiwan’s religious landscape that didn’t exist a century ago, and