During the controversy over the precise wording of Japanese history books, I was coincidentally engaged in a study of cultural and other influences that go into the writing of textbooks. The failure to consider these influences generates more heat that light in any textbook debate.
Although restitution to victims of Japanese atrocities during World War II is of concern to this letter writer, it is outside the scope of this particular letter.
The main purpose of education is for each generation to pass its values to succeeding generations. Nowhere is this more evident than in social sciences such as history.
Unfortunately, no nation succeeds in living up to its own values on a consistent basis. The loftier the values, the greater the discrepancy. To further complicate matters, a textbook is useless if schools choose not to assign it. If a high school history book told Japanese children that their kindly old grandfathers were sadistic rapists, thieves and murderers, their only buyers would be Japan's enemies in Beijing -- history's most prolific mass murderers.
Writers of history textbooks face disadvantages not faced by writers of popular histories found in bookstores. (Ironically, it's the popular histories that save history from the fate of being no more than "a set of lies, agreed upon.") They find themselves carefully selecting words and facts in order to promote the values they wish to impart. The best they can hope to produce is a textbook in which inconvenient facts are sacrificed on the altar of truth.
In A Nation Grows, the US history book I selected for my study, I found dozens of dubious passages. To give only a few examples, the seizure of Native American lands was compared to the immigration of Europeans to New York City. The Trail of Tears, along which 4,000 of my fellow Cherokees and thousands of other Native Americans were forced to travel, was given only five words, with no mention of what had taken place. The only Revolutionary War battles described took place in four Northeastern states.
New England's virtual monopoly on the importation of slaves was described in the passive voice -- thus leaving the culprits unnamed. Scornful fingers were pointed at Southerners.
Andrew Carnegie was praised for his supposed concern for the poor, while his depredations on the poor were condemned without mentioning him by name. One of the authors of A Nation Grows was a professor at Carnegie-Mellon University.
The concern over Japanese history texts is valid, but critics should view those concerns within a cultural context. The challenge is how the Japanese can promote the best of their history while facing the fact that the Japanese -- like the Chinese and the Taiwanese -- have not always lived up to their own best values.
Perhaps Beijing would like to produce a history book that accurately portrays the murder of 65 million Chinese by their fellow Chinese since 1949, the cultural genocides in Tibet and Turkestan and other shameful acts. Perhaps Taiwan's history textbooks should be similarly larded with mea culpas. By walking a mile in Japan's moccasins, Japan's critics may realize the enormity of the task they demand of the Japanese.
They may also realize that Beijing's histrionics have nothing to do with historical justice and everything to do with power politics in the Pacific.
Jerry Mills
Taipei
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then
RSS