The Jewish holiday of Passover has long inspired intense debate, with favorite topics including whether Moses actually parted the Red Sea or if the plagues in ancient Egypt were an ethical response to enslavement.
However, with the COVID-19 pandemic raging, a previously unthinkable question has consumed Jewish debate less than a week before the holiday starts: Is it permissible to hold the traditional Seder meal over Zoom?
The videoconferencing application has emerged as an essential tool during a crisis that has confined people across the globe in their homes, but the app and similar tools that have connected people through the pandemic have created divisions among Jewish leaders.
Photo: AP
Passover, an eight-day holiday that marks the Jewish people’s Biblical exodus from Egypt, begins on Wednesday evening with a Seder, one of the most important events of the year for Jews. A typical Seder involves large gatherings of relatives crowded around a table, who recount the Exodus story through song and prayer while sharing a multicourse meal.
Israel, which has more than 6,500 confirmed COVID-19 cases, has banned people from straying more than 100m from their homes except for essential activities.
A benefactor floated the idea of donating 10,000 computers to confined elderly people, allowing them to join loved ones in digital Seders.
He asked a group of Orthodox rabbis from the Sephardic tradition, which is rooted in southern Europe and North Africa, to assess if the plan was consistent with halacha, or Jewish law.
Rabbi Rephael Delouya, one of the 13-member panel that studied the issue, told reporters that the answer was “easy.”
Digital Seders were permissible to alleviate loneliness that isolated elderly people were experiencing during the pandemic.
“Loneliness can lead to a weaker mind, which causes lower immunity,” Delouya said. “Mental health and physical health are connected.”
The Sephardic rabbis also issued a formal ruling, or posek, declaring that conferencing apps like Zoom could be used in an “emergency” to aid the “elderly” and the “sick.”
It could “give them motivation to continue fighting for their lives and to prevent them from falling into depression” the ruling said.
Delouya said that the decision was based on guidance from “wise” Sephardic leaders, who more than 50 years ago approved the use of certain electrical devices, such as an oven light, on Jewish holidays.
They were later overruled by Rabbi Avrohom Yeshaya Karelitz of the Ashkenazi tradition of eastern Europe, whose guidance against using electricity on holidays prevailed across the Orthodox world.
Israel’s chief rabbis — David Lau and Yitzhak Yosef — pushed back against the videoconferencing decision.
“Loneliness is painful and we must respond to it, perhaps by having a video conference on the eve of the holiday before it begins, but not by desecrating the holiday,” they wrote.
An expert in Orthodox movements at Israel’s Bar Ilan University, Kimmy Caplan, told reporters that the debate hinged on tensions Judaism has faced previously when Orthodox rabbis confront social challenges.
“Overall, the orthodox stance on many issues is that we don’t [adjust] for social issues ... when they contradict the letter of the law,” Caplan said.
The typical response from Orthodox rabbis is: “I don’t bend my legal system because of a social situation,” he said.
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