Bindu Ammini and Kanakadurga are living on the run since infuriating Hindu traditionalists by entering one of India’s holiest temples that for generations banned nearly all women.
In black robes and under cover of darkness, the two women evaded a blockade to enter the remote hilltop Sabarimala temple early on Jan. 2, setting off violent protests across southern Kerala State.
Physical threats have since forced the temple trailblazers into hiding and they have moved to more than 10 different safe houses.
However, they told reporters in an interview at a secret location that they hope to escape their clandestine existence in the next few days to take more action on Sabarimala, as well as face the ire of their families.
Both were unrepentant over their defiant gesture, which turned them into heroes for women’s groups, but hate figures for some Hindus.
“I wanted to exercise my right as a devotee, that’s all,” said Kanakadurga, a 39-year-old government worker who like many people in southern India uses just one name. “This was another step forward to reinforce gender equality.”
Getting access to the women meant going through a string of intermediaries, switching cars and turning off phones before being taken to a villa where the pair were waiting.
They said they would leave their latest bolthole for an 11th safe house the next morning.
Sabarimala has become a new flashpoint for Indian women in their battle for social change. The country saw massive protests after the brutal gang rape and murder of a student on a Delhi bus in 2012, while last year female actors, journalists and academics detailed cases of sexual aggression.
Bindu and Kanakadurga said they believed that only extremists wanted to harm them.
They said that most worshippers did not harass them when they went to Sabarimala, where up to 5 million people trek each year.
“The real devotees caused us absolutely no problems. We stopped for refreshments on the way and all behaved as though we were just another pilgrim,” said Bindu, a 40-year-old law professor. “It is only a select few who are politically motivated who always cause trouble for us.”
After the Indian Supreme Court on Sept. 28 last year ruled that all women should be allowed into the temple, the pair linked up on social media. They were among scores of women who tried to reach Sabarimala soon after, but were blocked by thousands of opponents.
Kanakadurga said the authorities did not know in advance that they would enter the temple on Jan. 2 and police there “did for us what they would have done for any other devotee.”
“Police made sure we got out safely from the temple, but after that we did not want them involved, so now we are on our own,” she said, adding: “But we both hope we can come out of hiding in the next week to resume our normal lives.”
Their actions have also angered family members.
“I have my family’s complete support except for my mother, who genuinely believes I should not have broken tradition, but I know that she is concerned for me, I respect her right to a different opinion,” Bindu said.
Kanakadurga did not tell her family in advance that she was going to Sabarimala.
“Had I told them, they would surely have done everything to block me. So because I kept them in the dark, there is friction between us, but I think it will only be temporary,” she said.
Hours after the women walked into Sabarimala, violent protests erupted across Kerala and more than 1,000 people were arrested.
The temple priest ordered purification rites because women of menstruating age had entered the shrine.
Bindu is from the Dalit community, a downtrodden caste considered “untouchable” until this was declared illegal under the 1950 constitution.
She said she would go to the Supreme Court to seek action against the priest for breaching India’s caste laws.
“By holding purification rituals after my visit to the temple, what the priest did was practice untouchability,” Bindu said. “It is an offense, so Kanaka and I have made up our minds to go to the Supreme Court against the priest.”
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