Taipei Times: This is your fourth visit back to Taiwan since your internment here. What keeps bringing you back?
Stan Vickerstaff: I'm always happy to come back to Taiwan. While I'm getting more used to Taiwan and like the atmosphere here, I come back partly as a duty to my former comrades. Being here makes me think back to the days we struggled to keep alive in the mine [at the Kinkaseki camp.]
PHOTO: TAIWAN POW CAMPS SOCIETY
TT: Kinkaseki is known as one of the worst Japanese POW camps in Asia because of the grueling work the POWs were subjected to in the copper mine there. Can you describe some of your experiences?
Vickerstaff: I was at the Kinkaseki camp for six months. Memories of the mine can be very disturbing. We lost over 100 men here, some from malnutrition and disease, and some from mine activities.
The mine was extremely dangerous because the Japanese paid no attention to safety, and it was also a rather run-down mine. The mine wasn't up to date, and a lot of the machinery was broken down. We used to have to drill the rock with very poor drills, and the Japanese would get into a frenzy because we hadn't drilled enough, even though it was the fault of the drill, and not the man. We also had to mine a certain amount of ore every day. If we didn't, at the end of the day when the reckoning came, if someone hadn't produced the amount that the mine supervisor had ordained at the beginning of the day, you were beaten with your own mine hammer.
All supervisors in the mine had a hammer with a handle about that long [holding hands apart to indicate about 30cm], with a metal head. It was used for tapping the rock to find weaknesses in the rock, but it was never used for that. They used it on us. At the end of the day, they would get hold of the end of the hammer, the metal part, while you held on to an air pipe above you in the mine, they hit you in the back with the hammer.
After that, we had to leave the mine and climb up 150 steps to get to the main exit tunnel, and from there climb another 800 steps to a ridge of rock, and 200 steps into the camp. So we had all those steps to climb, after a hard day's work, and after getting beaten with a mine hammer, if you were unlucky. Some men, of course, were not strong enough for this. So, men who were stronger had to help them climb back up the steps into the camp.
Now, in the mornings, we were searched to make sure that we weren't carrying anything that the Japanese didn't approve of. At the entrance of the mine, there was a little shrine, and the supervisor in charge used to say a prayer at the shrine. We never knew if that prayer was for us or for him, but we certainly needed it.
TT: What was life like outside of the mine?
Vickerstaff: At the end of the day, we [would be] literally exhausted. We took turns to fetch rice for the evening meal, and the village we were in had wooden huts. They were very gloomy inside, and we worked virtually in loincloths. We hardly ever saw sunshine; if it was sunny, we were in the mine. When we got back, [the sun] was either gone or it was raining. The whole atmosphere was one of misery, really.
After getting back from the mine, we would get our bowl of rice and a bit of vegetable soup. If we had a special treat, it was when they put a kind of soy paste into it [the food]. It was almost a delicacy, because it gave [the food] an almost different texture. There was never any meat or fish, anything solid, no sugar or salt. And then we had a little bowl of wheat tea, and that was the evening meal. The cooks always saved a little bit more rice for the evening meal than for the breakfast.
After that, the Japanese had some regulations about not lying down until 9 o'clock at night. You could not lie down, you had to sit up on your bed space. And you talked to your mates on either side. Those were the only ones you really talked to.
While we helped each other in the mine as much as we could, the ones you got to know were the ones nearest to you [in the hut].
And that was the regime, day after day. There was no socializing. That was the atmosphere we lived in, one of constant doom, and waiting for the next disaster to occur.
TT: You mentioned that over 100 men died at Kinkaseki. What kept you going through your time there?
Vickerstaff: I don't know how I can explain this. I developed my own personal tactic to deal. I tried to divorce my mind from my body. It sounds silly, but it can be done. [You tell yourself,] you mustn't let your physical condition get to your brain. You realize it's possible to have a strong desire to live and have the complete conviction that we would be victorious, and with those two things set in your mind, you say to yourself, well, I'll see if my body can hold out until those things come about. And you mustn't let the Japanese provoke you, because they would try to, you know. There was nothing they wanted more than for somebody to have a go at them, so that they could make an example of them.
And after being through all of that, it made me more successful in my career later on, because after being in the camps, you are scared of nothing.
To learn more about POWs interned in Taiwan by the Japanese in World War II, see the Taiwan POW Camps Memorial Society's Web site at www.powtaiwan.org.
A crowd of over 200 people gathered outside the Taipei District Court as two sisters indicted for abusing a 1-year-old boy to death attended a preliminary hearing in the case yesterday afternoon. The crowd held up signs and chanted slogans calling for aggravated penalties in child abuse cases and asking for no bail and “capital punishment.” They also held white flowers in memory of the boy, nicknamed Kai Kai (剴剴), who was allegedly tortured to death by the sisters in December 2023. The boy died four months after being placed in full-time foster care with the
A Taiwanese woman on Sunday was injured by a small piece of masonry that fell from the dome of St Peter’s Basilica in the Vatican during a visit to the church. The tourist, identified as Hsu Yun-chen (許芸禎), was struck on the forehead while she and her tour group were near Michelangelo’s sculpture Pieta. Hsu was rushed to a hospital, the group’s guide to the church, Fu Jing, said yesterday. Hsu was found not to have serious injuries and was able to continue her tour as scheduled, Fu added. Mathew Lee (李世明), Taiwan’s recently retired ambassador to the Holy See, said he met
The Shanlan Express (山嵐號), or “Mountain Mist Express,” is scheduled to launch on April 19 as part of the centennial celebration of the inauguration of the Taitung Line. The tourism express train was renovated from the Taiwan Railway Corp’s EMU500 commuter trains. It has four carriages and a seating capacity of 60 passengers. Lion Travel is arranging railway tours for the express service. Several news outlets were invited to experience the pilot tour on the new express train service, which is to operate between Hualien Railway Station and Chihshang (池上) Railway Station in Taitung County. It would also be the first tourism service
A BETRAYAL? It is none of the ministry’s business if those entertainers love China, but ‘you cannot agree to wipe out your own country,’ the MAC minister said Taiwanese entertainers in China would have their Taiwanese citizenship revoked if they are holding Chinese citizenship, Mainland Affairs Council (MAC) Minister Chiu Chui-cheng (邱垂正) said. Several Taiwanese entertainers, including Patty Hou (侯佩岑) and Ouyang Nana (歐陽娜娜), earlier this month on their Weibo (微博) accounts shared a picture saying that Taiwan would be “returned” to China, with tags such as “Taiwan, Province of China” or “Adhere to the ‘one China’ principle.” The MAC would investigate whether those Taiwanese entertainers have Chinese IDs and added that it would revoke their Taiwanese citizenship if they did, Chiu told the Chinese-language Liberty Times (sister paper