Mass shootings, artificial intelligence and genetically modified foods are topics not often associated with theater.
But audiences in Canada’s Quebec province are flocking to documentary plays that seek to take on difficult topics and spur debate.
“Bringing reality to a stage is challenging,” especially when “tackling complex subjects,” says Marie-Joanne Boucher, an actress who co-produced a play about the 1989 Ecole Polytechnique massacre, an anti-feminist university mass shooting that left 14 people dead and deeply scarred the nation.
Photo: AFP
In the play, Project Polytechnique, two main actors recount the horrors of the attack and press the audience to consider what can be done to prevent more mass shootings.
The words of one of the survivors and of a police officer who was among the first to arrive at the grisly scene are recited, along with comments from a firearms enthusiast and anti-feminists who continue years later in online forums to justify the attack and adulate the killer.
“We say to the spectator: Come to the theater and you will be entertained, but you will also leave with a better overview of today’s society,” says Annabel Soutar, co-founder of Porte Parole, a pioneer of the genre in Quebec.
Over the past two decades, her theater company has produced about 20 plays on themes as diverse as hydroelectricity, genetically modified foods and health care. Since then, many other docu-theater companies have followed suit.
ONE IN FOUR PLAYS
Debuting in the 1920s, in Germany and then in Russia, documentary theater initially developed to support communist ideology. It then spread during the 20th century throughout the world and moved away from propaganda to focus on social topics.
In Canada, it was more in the English-speaking part of the country that the genre was embraced in the 1970s, but it has now taken on new life in Quebec.
Approximately one in four theater productions in Quebec today is a docu-play, according to Herve Guay, an academic who edited a book on the genre.
Part of the reason for this runaway success is the broad “aesthetic variety” of docu-plays, says Guay.
Montreal resident Emilie Cabouat-Peyrache recently saw Project Polytechnique and loved it.
“Documentary theater allows you to explore a lot of subjects, sometimes surprising ones,” she said.
’APOTHEOSIS OF DOCUMENTARY THEATER’
Another popular docu-play, Run de lait (Milk Run), deals with the disappearance of small Quebec farms, Canada’s milk quota system and the mental health of farmers.
“We are at the apotheosis of documentary theater and Quebec society is ripe to be challenged in this way on social issues,” says Justin Laramee, who produced the show. He added that he was pleased to perform it for both urban dwellers and farmers alike.
“It started conversations, and we need that in our society now.”
Allowing audiences to explore new worlds were key objectives for the creators of Pas perdus, a documentary play about identity, heritage and memory featuring non-actors performing tasks silently while a recording of their voices plays over speakers.
“We live in a society with a lot of noise, a lot of positions taken, not necessarily a lot of depth, and I think we need a return to authenticity,” explains the play’s co-writer Anais Barbeau-Lavalette
The play has elicited strong responses from audiences.
“We get a lot of feedback,” Emile Proulx-Cloutier, who wrote the play with Barbeau-Lavalette. “Spectators often tell me that they leave shaken.”
Feb. 9 to Feb.15 Growing up in the 1980s, Pan Wen-li (潘文立) was repeatedly told in elementary school that his family could not have originated in Taipei. At the time, there was a lack of understanding of Pingpu (plains Indigenous) peoples, who had mostly assimilated to Han-Taiwanese society and had no official recognition. Students were required to list their ancestral homes then, and when Pan wrote “Taipei,” his teacher rejected it as impossible. His father, an elder of the Ketagalan-founded Independence Presbyterian Church in Xinbeitou (自立長老會新北投教會), insisted that their family had always lived in the area. But under postwar
In 2012, the US Department of Justice (DOJ) heroically seized residences belonging to the family of former president Chen Shui-bian (陳水扁), “purchased with the proceeds of alleged bribes,” the DOJ announcement said. “Alleged” was enough. Strangely, the DOJ remains unmoved by the any of the extensive illegality of the two Leninist authoritarian parties that held power in the People’s Republic of China (PRC) and Taiwan. If only Chen had run a one-party state that imprisoned, tortured and murdered its opponents, his property would have been completely safe from DOJ action. I must also note two things in the interests of completeness.
Taiwan is especially vulnerable to climate change. The surrounding seas are rising at twice the global rate, extreme heat is becoming a serious problem in the country’s cities, and typhoons are growing less frequent (resulting in droughts) but more destructive. Yet young Taiwanese, according to interviewees who often discuss such issues with this demographic, seldom show signs of climate anxiety, despite their teachers being convinced that humanity has a great deal to worry about. Climate anxiety or eco-anxiety isn’t a psychological disorder recognized by diagnostic manuals, but that doesn’t make it any less real to those who have a chronic and
When Bilahari Kausikan defines Singapore as a small country “whose ability to influence events outside its borders is always limited but never completely non-existent,” we wish we could say the same about Taiwan. In a little book called The Myth of the Asian Century, he demolishes a number of preconceived ideas that shackle Taiwan’s self-confidence in its own agency. Kausikan worked for almost 40 years at Singapore’s Ministry of Foreign Affairs, reaching the position of permanent secretary: saying that he knows what he is talking about is an understatement. He was in charge of foreign affairs in a pivotal place in