You may recognize some of Inca Pan’s (潘昀珈, artist name 川貝母) work from local and international publications, but the illustrator has completely repurposed them for his solo show.
Even though many of the pieces were commissioned for specific articles, their abstract nature makes them highly adaptable.
Pan selected more than 20 illustrations for “Becoming a Cave” (成為洞穴) at Songshan Cultural and Creative Park, each one accompanied by a new short story surrounding the theme of caves -- a recurring motif in his artwork in addition to mountains and plants.
Photo courtesy of Inca Pan
“I developed the concept of the cave as a metaphor for the state of a person’s heart and mind,” Pan says.
In his imaginary world, each person has a cave that develops as they age. However, the cave’s location is unknown to its owner.
“Just like how some people are more reserved, some caves are well-hidden. Others are easy to find since some people are more open and willing to share,” Pan adds.
Photo courtesy of Inca Pan
The Pingtung native fell in love with illustration after coming across a copy of the Bologna Illustrators Annual in his high school library, and began his career in 2002 by submitting illustrations to local newspapers. Since then, he has published a book of poems and has seen his work appear in the New York Times and Washington Post.
Pan’s unique illustration style is distinguished by his muted color palette, unconventional use of white space and use of abstract forms. His detailed and careful compositions often depict magical landscapes filled with strange creatures or a lone humanoid figure and includes nature-inspired motifs.
The stories in Pan’s exhibition grapple with introspective questions regarding identity, self-examination, and self-doubt. His characters tend to fear revealing their true selves and put up external barriers to guard against the outside world.
Photo courtesy of Inca Pan
Letting others into one’s cave is equivalent to letting them understand one’s inner self. In My Cave, the protagonist finally finds her cave at the top of the hills near her hometown after years of searching. However, its prominent location causes her to panic and she worries that others have already discovered her cave and entered. Before she gets a chance to go inside the cave herself, she seals up its entrance with rocks. In Illusion, the main character rents three caves as a front since he is unable to find his true cave but still wants to fit in.
“I wrote these stories because I want to encourage people to examine themselves. I think people need to open up their dark side or negative aspects in order to find their creations,” Pan says, adding that he uses the process of creating art to ponder such questions. “When I’m creating art, I’m mostly communicating with myself. While I’m drawing, I’ll revisit my past experiences, as if I’m mining my own heart for inspiration.”
Several of Pan’s pieces challenge traditional notions of gender and marriage in Taiwanese society. Statue includes a character that boldly states the desire to “love whomever I want” and “be a multi-gender person.” Pan’s personal favorite, Uncle, describes how Taiwanese relatives typically look down on a man who is unmarried. In the story, everybody introduces the character by saying “this is the unmarried uncle” and nothing more.
Photo courtesy of Inca Pan
“I thought of this piece because I remember reading the phrase, ‘In every family there is an unmarried uncle.’” Pan says. “After you’re 25 or 30 everyone in your family asks if you’re married and if you’re not, it’s as if there’s nothing more to say. It’s like they cannot further understand you as a person.”
Pan hopes the pieces in his exhibition will incite new ways of thinking about one’s identity or place in society.
“I actively look for ideas that oppose my previous assumptions. In my creative work and writing, there’s always room for improvement so I’m constantly seeking new questions and answers,” he says.
Creating illustrations for newspapers is one way that Pan pushes himself as an artist. “When I read other people’s articles, I’ll encounter topics that I wouldn’t normally draw, such as tea ceremonies or cooking,” Pan says. “Although it is more difficult, I’ll research the topic and force myself to create, which often leads to new discoveries. This is very different from creating my own artwork, where I’ll draw things I’m already familiar with.”
“Becoming a Cave” will remain open until Friday. Pan plans to further develop his body of work before exhibiting at the Taipei Illustration Fair this September.
May 18 to May 24 Pastor Yang Hsu’s (楊煦) congregation was shocked upon seeing the land he chose to build his orphanage. It was surrounded by mountains on three sides, and the only way to access it was to cross a river by foot. The soil was poor due to runoff, and large rocks strewn across the plot prevented much from growing. In addition, there was no running water or electricity. But it was all Yang could afford. He and his Indigenous Atayal wife Lin Feng-ying (林鳳英) had already been caring for 24 orphans in their home, and they were in
President William Lai (賴清德) yesterday delivered an address marking the first anniversary of his presidency. In the speech, Lai affirmed Taiwan’s global role in technology, trade and security. He announced economic and national security initiatives, and emphasized democratic values and cross-party cooperation. The following is the full text of his speech: Yesterday, outside of Beida Elementary School in New Taipei City’s Sanxia District (三峽), there was a major traffic accident that, sadly, claimed several lives and resulted in multiple injuries. The Executive Yuan immediately formed a task force, and last night I personally visited the victims in hospital. Central government agencies and the
Australia’s ABC last week published a piece on the recall campaign. The article emphasized the divisions in Taiwanese society and blamed the recall for worsening them. It quotes a supporter of the Taiwan People’s Party (TPP) as saying “I’m 43 years old, born and raised here, and I’ve never seen the country this divided in my entire life.” Apparently, as an adult, she slept through the post-election violence in 2000 and 2004 by the Chinese Nationalist Party (KMT), the veiled coup threats by the military when Chen Shui-bian (陳水扁) became president, the 2006 Red Shirt protests against him ginned up by
As with most of northern Thailand’s Chinese Nationalist Party (KMT) settlements, the village of Arunothai was only given a Thai name once the Thai government began in the 1970s to assert control over the border region and initiate a decades-long process of political integration. The village’s original name, bestowed by its Yunnanese founders when they first settled the valley in the late 1960s, was a Chinese name, Dagudi (大谷地), which literally translates as “a place for threshing rice.” At that time, these village founders did not know how permanent their settlement would be. Most of Arunothai’s first generation were soldiers