Taiwan in Time: Nov. 2 to Nov. 8
Upon the mention of Shakespeare during an interview in 1987, an 84-year-old Liang Shih-chiu (梁實秋) exclaimed, “Shakespeare again! I’ve already declared that I’ve severed all relations with him.”
But the Chinese-born writer and longtime National Taiwan Normal University (國立師範大學) English professor seemed eager to discuss what he called the “most important task in his life” — translating into Chinese the entire works of the legendary playwright and poet.
Courtesy of Wikipedia Commons
Liang died on Nov. 3 in Taipei, just a few months after that interview.
When the project was conceived in 1930, Liang was a young scholar who had recently returned to China after studying literature at Harvard and Columbia universities. It was 1967 when he singlehandedly completed the momentous task, and by that time he was a retired professor living in Taiwan.
The finished product contained 40 volumes (37 plays and three poem collections) and more than four million words. During the celebratory feast, Liang listed three key traits a person would need to accomplish what he did.
Photo: Wang Min-wei, Taipei Times
“Firstly, he can’t be too academically inclined, because if so, he would be doing research instead. Secondly, he can’t be a genius, because if so, he would be creating his own works instead. Thirdly, he must be long-living. I’m lucky that I possess all three traits,” he is reported to have said.
It wasn’t supposed to take this long. Philosopher and writer Hu Shih (胡適), then on the translation committee of the China Foundation for the Promotion of Education Culture (中華文化教育基金會), had planned for it to be a group project between five scholars, to be completed in five years.
Liang wrote that the other four dropped out for various reasons, and he carried on alone. However, war soon broke out in China with the Japanese invasion and later the Chinese Civil War. The majority of the translation was done in Taiwan, to where Liang had retreated with the Chinese Nationalist Party in 1949.
Photo: Hu Ching-hui, Taipei Times
Liang already had a few English-language book translations — Peter Pan and Silas Marner — under his belt when Hu recruited him.
Born in Beijing in 1903, Liang attended Tsinghua School (清華學校), which back then was a western-style prep school for students to study abroad in the US. In 1923, the entire class headed to the US, where Liang would spend time at Colorado College, Harvard and Columbia University. However, he was just as passionate about Chinese literature as he was Western.
He was very particular about his translation work, stating that his primary concern was to stay true to the original meaning of the text instead of translating directly. The main difference is that Liang’s translation is meant to be read, while Shakespeare’s works are meant to be acted out on a stage.
“Although I can’t translate word for word, at least I tried to do it sentence by sentence,” he said. “I will absolutely not delete anything, unlike some people today. I even tried to keep Shakespeare’s punctuation.”
It’s often mentioned how Liang also kept all obscene language or sexual references, which was not commonplace in those times.
“Sex is something that everyone is interested in, even in Chinese theater,” he said.
He also mentions the difficulty of translating puns.
“It’s just wordplay and doesn’t have much actual significance,” he says. “But the audience at that time enjoyed the puns. Occasionally, they can be translated into Chinese, but most of the time I can only explain them in the footnotes.”
Hu promised to personally throw a huge banquet for Liang, but he never got the chance because Wu died five years before the books were completed. After Liang finished translating all of Shakespeare’s plays, a banquet was held in Taipei on Aug. 6, 1967 with more than 300 people attending. But he wasn’t satisfied yet, and spent another year translating the playwright’s poetry.
Liang’s love affair with British literature didn’t stop there. In 1972, he embarked on another gargantuan project that kept him busy for the next seven years: History of British Literature (英國文學史) and Anthology of British Literature (英國文學選). Both works contain over one million words.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
Nine Taiwanese nervously stand on an observation platform at Tokyo’s Haneda International Airport. It’s 9:20am on March 27, 1968, and they are awaiting the arrival of Liu Wen-ching (柳文卿), who is about to be deported back to Taiwan where he faces possible execution for his independence activities. As he is removed from a minibus, a tenth activist, Dai Tian-chao (戴天昭), jumps out of his hiding place and attacks the immigration officials — the nine other activists in tow — while urging Liu to make a run for it. But he’s pinned to the ground. Amid the commotion, Liu tries to
The slashing of the government’s proposed budget by the two China-aligned parties in the legislature, the Chinese Nationalist Party (KMT) and Taiwan People’s Party (TPP), has apparently resulted in blowback from the US. On the recent junket to US President Donald Trump’s inauguration, KMT legislators reported that they were confronted by US officials and congressmen angered at the cuts to the defense budget. The United Daily News (UDN), the longtime KMT party paper, now KMT-aligned media, responded to US anger by blaming the foreign media. Its regular column, the Cold Eye Collection (冷眼集), attacked the international media last month in
A pig’s head sits atop a shelf, tufts of blonde hair sprouting from its taut scalp. Opposite, its chalky, wrinkled heart glows red in a bubbling vat of liquid, locks of thick dark hair and teeth scattered below. A giant screen shows the pig draped in a hospital gown. Is it dead? A surgeon inserts human teeth implants, then hair implants — beautifying the horrifyingly human-like animal. Chang Chen-shen (張辰申) calls Incarnation Project: Deviation Lovers “a satirical self-criticism, a critique on the fact that throughout our lives we’ve been instilled with ideas and things that don’t belong to us.” Chang
Feb. 10 to Feb. 16 More than three decades after penning the iconic High Green Mountains (高山青), a frail Teng Yu-ping (鄧禹平) finally visited the verdant peaks and blue streams of Alishan described in the lyrics. Often mistaken as an indigenous folk song, it was actually created in 1949 by Chinese filmmakers while shooting a scene for the movie Happenings in Alishan (阿里山風雲) in Taipei’s Beitou District (北投), recounts director Chang Ying (張英) in the 1999 book, Chang Ying’s Contributions to Taiwanese Cinema and Theater (打鑼三響包得行: 張英對台灣影劇的貢獻). The team was meant to return to China after filming, but