Jiyi Wu (吳芷儀) is adamant that she is not a man. Or, for that matter, a woman.
“People wonder. I bought chewing gum once from a grandmother on the street and she asked me if I am a man or a woman,” said Wu, 29, who was dressed in a long blouse and had let her hair down.
“The answer is I want my body to be more feminine — that is why I had my surgery,” she said. “But my gender is fluid. I don’t think of it as female or male.”
Photo: Enru Lin, Taipei Times
Wu, who freely embraces other labels like housewife and professional cat lover, was born male, but began hormone treatment in 2007 and completed male-to-female sex reassignment surgery last July.
A few months after the surgery, Wu — who was still legally listed as a man — applied to marry longtime partner Abbygail Wu (吳伊婷), a transgender person who had already transferred her legal status from man to woman. The Household Registration Office (戶政事務所) approved the certificate for a union that was — on paper — between a man and a woman.
But to the Wus, theirs is not a marriage between a man and a woman, or a woman and a woman.
“We aren’t lesbians,” said 27-year-old Abbygail Wu, a software engineer.
Instead, she and her partner identify themselves as genderqueer — a “third gender,” said Jiyi Wu. “We are a genderqueer person married to another genderqueer person.”
Nine months in and their marriage is already on the rocks, though not for the usual reasons.
The Wanhua District Household Registration Office, under authorization by the Ministry of the Interior (MOI), has issued the couple a notice that their marriage is illegitimate. According to office records, Jiyi Wu and Abbygail Wu completed male-to-female sex reassignment surgery in July, and Abbygail Wu obtained legal status as a woman on Oct. 11. The Wus registered for marriage on Oct. 16.
“In this case, both parties concerned had completed their sexual reassignment surgery from male to female before registering their marriage,” according to a written statement by MOI official Kao Chiu-feng (高秋鳳).
“Because both were women at the time of marriage, conditions do not fulfill the Civil Code (民法) stipulation that marriage is between a man and a woman,” Kao wrote.
The Wus and their supporters believe that government authorities are using a crude form of biological determinism to confer gender.
“This marriage is between a person with a man’s legal status and a person with a woman’s legal status,” said Democratic Progressive Party legislator Cheng Li-chiun (鄭麗君), who with party lawmaker Yu Mei-nu (尤美女) has submitted a complaint to the MOI on the Wus’ behalf. “Going by their IDs, it’s absolutely legitimate.”
To delegitimize the marriage, the MOI chooses to ignore their household registration and looks instead at their bodies to conclude that Jiyi Wu, because she no longer has testes or a penis, is not a man.
“The MOI is saying that only a man with the biological profile of a man can marry a biological woman,” said Cheng.
In every society there are many persons who do not fit the normal biological profile. Some women don’t menstruate, simply because they are taking a certain medication, or because they are pregnant, underweight, overweight or chronically exhausted. Some men lose their sexual organs due to cancer or other diseases.
Under the logic of biological determinism, a man who does not function biologically as society’s vision of a man would not be considered eligible for marriage to a woman, and vice versa.
Such a policy ruling is unthinkable when it comes to people who identify clearly as a man or a woman, but it’s a reality for the Wus.
There is currently no law that guarantees the marriage rights of a genderqueer person, whose union often falls into the category of same-sex marriage.
To circumvent Ministry of Justice interpretations that ban gay marriage, a genderqueer person can choose to transition to another gender category, but faces formidable hurdles.
Under MOI rules established in 2008, a person who wants a sex change must be deemed qualified by two psychiatrists and must have undergone sex reassignment surgery. For a female-to-male sex change, the person must have removed the breasts, uterus and ovaries. For a male-to-female sex change, the person must have surgically removed the penis and testes.
These requirements turn many genderqueer individuals away from getting their desired sex change. Some do not want to lose their sexual organs. Others simply can’t afford the surgeries.
In over 10 countries, such as the UK, medical surgery is not a requirement for a gender reassignment. Argentina, in an unprecedented move, has removed all requirements for a legal gender change, so that a person can change gender purely on request.
The MOI is rethinking its gender recognition policy and is midway through a survey of how other countries handle the issue, said Su Chih-meng (蘇誌盟), director of Population Policy at the MOI’s Department of Household Registration (戶政司人口政策), to the Taipei Times. Decisions will be announced in November.
The media reported this week on another government stimulus program to make the birth rate rise. Premier Su Tseng-chang (蘇貞昌) said that the budget for the government’s programs would reach NT$85 billion (US$3.05 billion) by 2023, and said that the government’s monthly subsidy for child support would rise from NT$3,500 to NT$5,000. These measures are a well-meaning attempt to address Taiwan’s globally low fertility and birth rates, but they are rather like poking a heart attack victim with a stick in the hope of reviving him. The problems driving the low birth rates are well known: the lack and cost of
May 3 to May 9 The Japanese soldiers thought they had already subjugated the Atayal when they set out toward the mountains of today’s eastern Taoyuan on May 5, 1907. The two brigades, one from the north and one from the south, were tasked with pushing the colonial government’s frontier defense lines deeper into Aboriginal territory to gain access to valuable camphor. “The defense lines were used to protect the economic activities, mainly camphor production, on the [Japanese] side of the line,” writes Wu Cheng-hsien (吳政憲) in the paper, “The Principle and Utilization of the Mortars on the Frontier Defense Lines”
Take a filet mignon and smother it in a mixture of thyme, shallots and chestnut mushrooms. Add a layer of prosciutto and finally wrap it up in a blanket of puff pastry. It’s a classic recipe for beef Wellington, a holiday showstopper at upscale restaurants from New York to London. But what started in England 200 years ago, has crept its way into Taiwan’s culinary scene. From high-end restaurants in Taipei to night markets in Taichung, beef Wellington is on the menu. “Customers are really curious about beef Wellington,” said Daniel Yang (楊士儀), chef and owner of Taichung’s Just Diner.
I arrived in Kaohsiung’s Gangshan District (岡山) hoping to learn about shadow puppetry, and left with a renewed respect for this often-overlooked town. Kaohsiung Museum of Shadow Puppets (高雄市皮影戲館) is part of Gangshan Cultural Center (岡山文化中心). The museum, which has been revised and repaired since it first opened in 1994, currently occupies part of the first floor. While far from huge, it does provide a decent introduction in Chinese and English. Taiwanese shadow puppetry, unlike the form of glove puppetry known as budaixi (布袋戲, “cloth bag drama”), is fairly obscure. In the past, shadow-puppet performances were a feature of temple celebrations. Nowadays,