With Small Nanguan (小南管), Lin Wen-chung (林文中) has crafted another gem for his WCdance (林文中舞團) company’s repertoire — a finely nuanced, yet playful melding of modern dance and traditional nanguan (南管) music. The company’s performances at the Experimental Theater this weekend opened the National Theater Concert Hall’s three-part 2011 New Idea Dance series.
Small Nanguan is not the first time Lin has incorporated nanguan into his work; he used a song in 2009’s Small Songs (情歌) alongside excerpts of pieces by Mexican-American singer Lhasa de Sela, Handel, Mozart and other music. However, the traditional Chinese musical form, with its slow pacing and complex musical structures, would not at first seem a likely choice for an 80-minute modern dance work.
Small Nanguan is the story of modern dancers learning about nanguan. It begins with a short black and white film shot by Lin (with English subtitles) in which he questions his dancers about what they know of nanguan — almost uniformly “pretty much nothing.” The second part of the film features interviews with several prominent nanguan masters as well as Lin’s mother, Tsai Li-hua (蔡麗華), whose academic career and work for her own Taipei Folk Dance Theater (台北民族舞團) have focused on preserving the dance heritage of Taiwan’s different ethnic groups. Lin dedicated the work to her.
The dancers get help from some professional nanguan musicians and singers, some who are with the Gang-a-tsui Theater (江之翠南管劇場), in learning to sing a nanguan song, and from guest choreographer Lin Ya-lan (林亞嵐), who teaches them the hand and arm movements, as well as the tiny-step walk used in nanguan opera. Lin Ya-lan was captivating to watch and has a beautiful singing voice.
Once again Lin Wen-chung confined his dancers to a small space — a wooden platform — but it echoed the small traveling stages that many Chinese opera troupes use.
Costume designer Tsai Yu-fen (蔡毓芬) deserves a hand for her interpretation of traditional musicians’ robes and for the dancers’ delicate white outfits that featured a basket-weave design.
WCdance begins a tour of Small Nanguan on June 2 at the National Taichung Library Chungsing Concert Hall (台中市中興堂) in Greater Taichung before heading to Greater Kaohsiung and Pingtung.
Low Mei Yoke (劉美玉), founder and director of Singapore’s Frontier Danceland, first approached Lin Wen-chung when she went looking for a Taiwanese choreographer to work with last year. However, their schedules clashed, so Low asked her contacts for another recommendation. She wanted a male choreographer to balance her female perspective and someone of a “younger generation,” and was given Hsieh Chieh-hua’s (謝杰樺) name.
The choice of Hsieh, who founded his own troupe, Anarchy Dance Theatre (安娜琪舞蹈劇場) last year, was a good fit. Their production, the hour-long 22.5 Minutes-Subconscious Indulgence (22.5分鐘的追覓), was intriguing from start to finish at the Crown Theater on Saturday night as part of the 16th Crown Arts Festival (第16屆皇冠藝術節).
Crown’s incredibly low (for a theater space) ceiling meant some of the lifts had to be reduced to prevent injuries, while Frontier’s resident choreographer and training master Albert Tiong (張詠翔) filled in for a dancer who couldn’t make the trip — something of a homecoming since he danced with Cloud Gate Dance Theatre in the late 1990s.
22.5 Minutes-Subconscious Indulgence refers to the amount of time the average person spends dreaming, and the piece explores a world that most people remember only in fragments. The audience was divided in half by the dance floor, while a black mesh curtain divided the floor diagonally, providing the two sides of the audience with differing views of the work. A cutout allowed the dancers to cross from one dreamworld to another.
The soundscape ranged from electronic noise to fragments of dialogue to half-heard music, the variations serving to differentiate the four secions of the piece: Into the Dream, Chasing the Dream, Dream Interrupted and Waking Up From the Dream.
Clad in a variety of nightwear-inspired white costumes, Frontier’s Chen Guo-hui (陳國匯), Chiew Peishan (蔣佩杉), Wang Xiaoxiao (王曉曉), Zhang Xue Song (張雪松) and Tiong, alongside Taiwanese dancer Lin Hsiao-yuan (林筱圓), were terrific to watch. Taiwanese dancer Liu Chen-yin (劉宸吟) spent all her time walking around the sidelines, sometimes somnambulistically, sometimes frantically, like a thought that circles the edge of consciousness but never takes shape.
There will be one more performance of 22.5 Minutes-Subconscious Indulgence, in Kaohsiung, on Saturday.
April 14 to April 20 In March 1947, Sising Katadrepan urged the government to drop the “high mountain people” (高山族) designation for Indigenous Taiwanese and refer to them as “Taiwan people” (台灣族). He considered the term derogatory, arguing that it made them sound like animals. The Taiwan Provincial Government agreed to stop using the term, stating that Indigenous Taiwanese suffered all sorts of discrimination and oppression under the Japanese and were forced to live in the mountains as outsiders to society. Now, under the new regime, they would be seen as equals, thus they should be henceforth
Last week, the the National Immigration Agency (NIA) told the legislature that more than 10,000 naturalized Taiwanese citizens from the People’s Republic of China (PRC) risked having their citizenship revoked if they failed to provide proof that they had renounced their Chinese household registration within the next three months. Renunciation is required under the Act Governing Relations Between the People of the Taiwan Area and the Mainland Area (臺灣地區與大陸地區人民關係條例), as amended in 2004, though it was only a legal requirement after 2000. Prior to that, it had been only an administrative requirement since the Nationality Act (國籍法) was established in
With over 80 works on display, this is Louise Bourgeois’ first solo show in Taiwan. Visitors are invited to traverse her world of love and hate, vengeance and acceptance, trauma and reconciliation. Dominating the entrance, the nine-foot-tall Crouching Spider (2003) greets visitors. The creature looms behind the glass facade, symbolic protector and gatekeeper to the intimate journey ahead. Bourgeois, best known for her giant spider sculptures, is one of the most influential artist of the twentieth century. Blending vulnerability and defiance through themes of sexuality, trauma and identity, her work reshaped the landscape of contemporary art with fearless honesty. “People are influenced by
Three big changes have transformed the landscape of Taiwan’s local patronage factions: Increasing Democratic Progressive Party (DPP) involvement, rising new factions and the Chinese Nationalist Party’s (KMT) significantly weakened control. GREEN FACTIONS It is said that “south of the Zhuoshui River (濁水溪), there is no blue-green divide,” meaning that from Yunlin County south there is no difference between KMT and DPP politicians. This is not always true, but there is more than a grain of truth to it. Traditionally, DPP factions are viewed as national entities, with their primary function to secure plum positions in the party and government. This is not unusual