On Tuesday afternoon at Sijhou Aboriginal Community (溪洲部落), an Amis community on the banks of the Sindian River (新店溪), four members of Bread and Puppet Theater were busy examining items they had collected from a dump that morning. There were milk cans, some cardboard, a headless manikin, broken mops and umbrellas. This junk was to be shaped into puppets of all shapes and sizes during a five-day workshop held this week at the community involving artists, teachers, students and community residents.
This Sunday, a giant puppet pageant will take to the street for a 40-minute march from Sijhou to the Bitan Bridge (碧潭大橋) in Sindian (新店), Taipei County. There will be singing, dancing, music and cantastoria, a form of storytelling that dates back to ancient times when performers traveled through the countryside with pictures painted on fabric to describe what was happening in faraway places.
“Some [Bread and Puppet] shows can be performed by six people or by 40. They can be taught to people in a short amount of time,” said Teresa Camou, who has worked with Bread and Puppet for the past 14 years, “We use things and material that can be found everywhere [in the community]. The locals get the idea, and hopefully they are encouraged and will do it again when we leave.”
Camou has a theatrical company in Northern Mexico where she and other puppeteers teach indigenous youth how to tell their own stories through performances and bring shows to villages that never see theater.
Bread and Puppet was founded in 1963 by German-born Peter Schumann on New York’s Lower East Side. During the Vietnam War, the company became a fixture of anti-war protests with street parades involving enormous puppets and hundreds of participants and has been recognized as a central part of American political theater ever since. Its 1982 “nuclear freeze” parade is often cited as an exemplary piece of public theater that deployed thousands of volunteers and hundred of massive marionettes on the streets of New York.
The company’s home since the mid-1970s has been a farm in Glover, Vermont, where sloping, wide-open fields provide fitting backdrops for circuses and pageants featuring larger-than-lifesize puppets made of papier-mache and cardboard, anti-establishment music and dancing.
Based on the notion that art is as essential for life as bread, Bread and Puppet is a collaborative group open to anyone. It creates shows using what is cheap and readily available, stages street performances and makes theater available to people have neither the time nor the money to attend events that charge admission.
Bread and Puppet supports itself by touring productions in the US and overseas and from the sales of its posters and publications. The company relies heavily on volunteers when it holds workshops and shows in places ranging from South America to the Middle East.
“There is a huge community of puppeteers working with the company. We can meet really quickly all over the place,” said member Gabriel Harrell.
Bread and Puppet’s touring shows are often aimed at raising awareness of social, political or environmental issues. So it’s no surprise that the theme for Sunday’s pageant is the oppression of Aborigines living on the margins of urban areas in Taiwan who have been uprooted from their traditional way of life only to repeatedly face the demolition and relocation of their communities.
More than 200 members of the Sijhou community have resided at their current location at the left bank of the Sindian River for three decades, but now face relocation since their houses are built on a flood area.
“When we come to a community, we talk to locals about issues concerning them and try to come up with the important points we want to show. Especially with giant puppet pageants, you can’t necessarily go into the complexity of political issues. Yes, it is complicated, but then most conflicts can always come down to who has the money and power and who doesn’t,” said puppeteer Jason Hicks.
For the puppeteers, it is also important to work with the community and incorporate what people can give. “We work in the same way as Peter works. He sees what he has to work with, [that] being who the people are and what their skills and strengths are … Every show is different depending on who is part of it,” Hicks said.
Bread and Puppet’s puppeteers are calling for musicians to join the pageant. Those interested should bring their instruments to the Sijhou community one hour before the parade starts at 3:30pm. But “everyone who wants to be part of it is welcome to be part of it. We will give you a banner, something simple,” Camou said, “We always make stuff more than we can possibly use.”
An easy way to get to the Sijhou Aboriginal Community at 201-3, Sijhou Road Sindian City, Taipei County (台北縣新店市溪洲路201-3號) is to take a cab from Xindian (Sindian) MRT Station
(新店捷運站). The taxi fare costs around NT$100. For more information, call (02) 2389-0255 or click on www.ssps.com.tw.
A series of dramatic news items dropped last month that shed light on Chinese Communist Party (CCP) attitudes towards three candidates for last year’s presidential election: Taiwan People’s Party (TPP) founder Ko Wen-je (柯文哲), Terry Gou (郭台銘), founder of Hon Hai Precision Industry Co (鴻海精密), also known as Foxconn Technology Group (富士康科技集團), and New Taipei City Mayor Hou You-yi (侯友宜) of the Chinese Nationalist Party (KMT). It also revealed deep blue support for Ko and Gou from inside the KMT, how they interacted with the CCP and alleged election interference involving NT$100 million (US$3.05 million) or more raised by the
A white horse stark against a black beach. A family pushes a car through floodwaters in Chiayi County. People play on a beach in Pingtung County, as a nuclear power plant looms in the background. These are just some of the powerful images on display as part of Shen Chao-liang’s (沈昭良) Drifting (Overture) exhibition, currently on display at AKI Gallery in Taipei. For the first time in Shen’s decorated career, his photography seeks to speak to broader, multi-layered issues within the fabric of Taiwanese society. The photographs look towards history, national identity, ecological changes and more to create a collection of images
At a funeral in rural Changhua County, musicians wearing pleated mini-skirts and go-go boots march around a coffin to the beat of the 1980s hit I Hate Myself for Loving You. The performance in a rural farming community is a modern mash-up of ancient Chinese funeral rites and folk traditions, with saxophones, rock music and daring outfits. Da Zhong (大眾) women’s group is part of a long tradition of funeral marching bands performing in mostly rural areas of Taiwan for families wanting to give their loved ones an upbeat send-off. The band was composed mainly of men when it started 50
While riding a scooter along the northeast coast in Yilan County a few years ago, I was alarmed to see a building in the distance that appeared to have fallen over, as if toppled by an earthquake. As I got closer, I realized this was intentional. The architects had made this building appear to be jutting out of the Earth, much like a mountain that was forced upward by tectonic activity. This was the Lanyang Museum (蘭陽博物館), which tells the story of Yilan, both its natural environment and cultural heritage. The museum is worth a visit, if only just to get a