“Inspiration” is a word that occurs frequently throughout Invictus, and inspiring is certainly what this film strives to be. And it succeeds, perhaps a little too well for its own good.
For those with even a smidgen of skepticism about truth and reconciliation in post-apartheid South Africa, there is a sense of being bludgeoned with Clint Eastwood’s sunny message of hope and the unlimited potential of man to shape his destiny for the better.
This is not to say that Invictus is a bad movie, or even a thoughtless one. It simply decides that it will, in the words of the Monty Python song, “always look on the bright side of life.”
The stage is set economically, first in a sequence that zooms out from well-fed white kids training at rugby on beautifully tended grounds to encompass a scratch game of soccer between bare-foot blacks in a rubble strewn field across the road.
Along this road comes the newly elected Nelson Mandela (played with an almost Christ-like benignity by Morgan Freeman), who is clearly destined to bridge this divide with his belief in tolerance and understanding. Subsequently, Mandela welcomes white staffers at the presidential office, many of whom are already packed in preparation for being booted out by the new black president. When Mandela’s security chief asks for more staff, he gets landed with a bunch of white, SAS-trained hard boys who, it turns out, are nice guys whose intentions are good — to paraphrase another song — but who have been
sadly misunderstood.
Mandela’s powers to bring about reconciliation between entrenched enemies are just a little bit too magical, and as a storyteller, Eastwood treads very lightly in dealing with the fear and hatred that generations of apartheid fostered between the races. The mutual suspicions are presented in the film in such a slight, almost negligible way, that reconciliation comes too easily.
Fortunately, this is only one half of the film.
The other half focuses on the film’s other major star, Matt Damon, who plays the part of Francois Pienaar, the beleaguered captain of the demoralized South African national rugby side, the Springboks. The main narrative thrust of the film is how this team, with the moral support of a black president who had no love for the white-dominated sport of rugby, managed to bring South Africa together behind its effort to win the 1995 rugby World Cup.
A knowledge or love of rugby union is not a requirement for audiences of Invictus, for this is a sports movie only tangentially. The stadium is simply an arena in which the underdog Springboks get to demonstrate the inspirational force that has been injected into them through their captain from Mandela.
Damon does a splendid job as Pienaar, never overplaying his part, and has bulked up and dumbed down very effectively as a thoughtful if not particularly articulate sportsman, and his efforts to make sense not just of Mandela’s message, but also of his own career, are presented in a few deft brush strokes.
The poem by William Ernest Henley that gives the film its title, with its passionate faith in the power of individuals to transform their world, stands at the center of the film. The lines “I am the master of my fate//I am the captain of my soul,” stand as a kind of mission statement for the film which would otherwise have to be expressed by the scriptwriters themselves.
The opposing sides in the World Cup draw are a nugatory presence. Even New Zealand’s All Blacks, the favorites to win the cup and the final challenge for the Springboks, are represented only by the figure of Jonah Lomu as a shadowy presence with almost mythical powers to overcome the opposition defense. Much is made of the intense physical power of the scrum and the tackle, and it is almost as though Pienaar and his teammates are battering through a wall of brawn to achieve a victory that in an instant, and perhaps only for an instant, transforms South Africa into a racially unified nation.
South Africa’s victory on the field is sweet, even for the audience. Eastwood is a consummate filmmaker, even if he is somewhat given to an evangelical sentimentality in his old age. (Note the symbolism of the Passion that dominates that final act of his last film, Gran Torino.) He knows how to draw his audience into the spirit of his story, and it is delightful to give oneself up to his fantasy of an explosive burst of universal brotherhood that extends from the sports arena to the violently divided communities beyond.
If it were only so simple.
It is barely 10am and the queue outside Onigiri Bongo already stretches around the block. Some of the 30 or so early-bird diners sit on stools, sipping green tea and poring over laminated menus. Further back it is standing-room only. “It’s always like this,” says Yumiko Ukon, who has run this modest rice ball shop and restaurant in the Otsuka neighbourhood of Tokyo for almost half a century. “But we never run out of rice,” she adds, seated in her office near a wall clock in the shape of a rice ball with a bite taken out. Bongo, opened in 1960 by
Common sense is not that common: a recent study from the University of Pennsylvania concludes the concept is “somewhat illusory.” Researchers collected statements from various sources that had been described as “common sense” and put them to test subjects. The mixed bag of results suggested there was “little evidence that more than a small fraction of beliefs is common to more than a small fraction of people.” It’s no surprise that there are few universally shared notions of what stands to reason. People took a horse worming drug to cure COVID! They think low-traffic neighborhoods are a communist plot and call
Over the years, whole libraries of pro-People’s Republic of China (PRC) texts have been issued by commentators on “the Taiwan problem,” or the PRC’s desire to annex Taiwan. These documents have a number of features in common. They isolate Taiwan from other areas and issues of PRC expansion. They blame Taiwan’s rhetoric or behavior for PRC actions, particularly pro-Taiwan leadership and behavior. They present the brutal authoritarian state across the Taiwan Strait as conciliatory and rational. Even their historical frames are PRC propaganda. All of this, and more, colors the latest “analysis” and recommendations from the International Crisis Group, “The Widening
From a nadir following the 2020 national elections, two successive chairs of the Chinese Nationalist Party (KMT), Johnny Chiang (江啟臣) and Eric Chu (朱立倫), tried to reform and reinvigorate the old-fashioned Leninist-structured party to revive their fortunes electorally. As examined in “Donovan’s Deep Dives: How Eric Chu revived the KMT,” Chu in particular made some savvy moves that made the party viable electorally again, if not to their full powerhouse status prior to the 2014 Sunflower movement. However, while Chu has made some progress, there remain two truly enormous problems facing the KMT: the party is in financial ruin and