genre-bending 'Second Goodbye' takes puppetry outside the framework of folk performance
With The Second Goodbye (重別), which opened at the National Experimental Theater last night, the Taiyuan Puppet Theater Company (台原偶戲團) takes another step in its journey toward making puppet theater an established part of Taiwan's contemporary art scene. Taiyuan, with its many original shows that combine Western opera, Italian marionettes, various regional Chinese opera styles, and contemporary experimental theater, pushes the boundaries in fascinating ways, and has done more than any other group to open up puppetry and take it outside the framework of folk performance. The company explores puppetry as a medium for serious expression in contemporary theater.
The Second Goodbye, a puppet play based on a combination of the Buddhist fable Mulien Saves his Mother (目蓮救母) and the story of Orpheus and Eurydice, explores how people respond to the loss of someone who is believed to be irreplaceable.
"We started with the idea of losing someone you love. We tried to get that feeling of loss, of being left behind, and wanting to get this love back ... ." Taiyuan's artistic director Robin Ruizendaal said. "The concept is a voyage through hell, which, also in this play, translates as an internal journey through your own internal hell. It all happens in the mind of the main character."
The play is the product of a discussion between Ruizendaal and Dutch theater director Jos van Kan, who two years ago spent six weeks in Ilan studying Taiwanese opera. "We met, we talked about things we were interested in ... . Love and death, they are never far away, the two main constants of life, and there we were," Ruizendaal said of the show's conception.
Further discussions brought in German performance artist and puppeteer Ulrike Quade and contemporary Dutch composer Marlijin Helder, who contributed their own unique elements. Helder created a score based on recordings of Chinese music and readings of the libretto, which is sung by a narrator who sometimes sits with the ensemble and sometimes on stage, and by Chiu Chiu-hui (邱秋惠), a gezai opera (歌仔戲) singer and former member of Taiwan's U-Theatre (優劇場).
Quade's body puppet - she wears the bottom-half of the puppet, and remains completely visible in her manipulation of the puppet's upper body - is not only fascinating to watch in terms of pure performance, but the "double vision" of the main character also plays off against ideas of the link between the spiritual and physical, of exploration and discovery of the self, and of the relationship between performer and the performance.
As with most experimental productions, the doubling up of roles among some of the cast is a matter of necessity, but The Second Goodbye manages to make a virtue of such logistical constraints, allowing this multitasking to generate ideas, both intended and unintended, that further enrich the work.
In many ways, The Second Goodbye makes an interesting counterpoint to The Firmiana Rain (梧桐雨), which also opened last night, just across the way so to speak, in the National Theater. Despite the significant difference in scale - Rain uses a full symphony orchestra, whereas The Second Goodbye has three musicians who also double as cast and crew - both shows are about seeing what can be produced by a cross-fertilization between vastly different performance traditions.
The Second Goodbye is part of a series of works brought together by the National Theater Concert Hall (NTCH) for its New Idea Theater Festival: Love Is ... (新點子劇展:愛情說) series of shows at the experimental theater. Following The Second Goodbye is Next Hour (雙姝怨) by the Mr Wing Theater Company (人力飛行劇團), which will complete the series. After finishing its run in Taipei, The Second Goodbye has been booked to perform at the Beijing International Contemporary Theater Festival (北京國際當代戲劇演出季, Nov. 7 to Nov. 10) and the Contemporary Theater Festival in Shanghai (亞洲當代戲劇季, Nov. 13 to Nov. 14).
Detailed information about the show and the performers can be found on the Taiyuan Web site at blog.roodo.com/taiyuanenglish.
[ INTERVIEW ]
Jos van Kan:
A man for all seasons
Taipei Times: What is your background in theater?
Jos van Kan: When I was 16 I knew I wanted to do something in theater. I discovered that being a director was the best place for me - not on the stage but in the rehearsal studio. I studied to be a director of drama, and I began to introduce songs, because I like singing and music, and it slowly developed that I became a director of opera. I am very interested in crossovers, so sometimes I do a Baroque opera by (Henry) Purcell, and sometimes I do very modern operas for small audiences. ... When I did a play of Brokeback Mountain, from the novel of Annie Proulx, I took the text of the novel and asked the composer to write songs, so the cowboys were singing songs in the show.
TT: Why were you interested in studying Asian theater?
JVK: For me, you cannot go further from home (Holland) than Asia. There is no culture that is stranger to me than Asia, and that has appeal to me. As to the theater, I have a great love of stylization on stage and the Asian performing arts are highly skilled in using stylization.
TT: What did you get out of studying gezai opera in Ilan?
Being lonely around many people. Getting to know a culture that is very social, based on doing things in groups. ... Also to accept that there are things you cannot understand. Everybody should have this experience in their life. In the rehearsal studio there are many things that I don't understand, but still I go strong and I rehearse. I also try to accept the things I don't understand, that maybe I can go around them and get what I want in other ways; or don't get what I want, and get something else that also has its beauty. This is even more important as an experience than to see how fabulous people can fight on stage.
TT: What was working with a Taiwanese performance group like?
JVK: It can be a very positive feeling when you don't get what you want. You think we should go left, ... but you end up going right, and you find there are beautiful possibilities when you go right. It opens up the piece of art. I often say that I know how a show should "smell," from the very first rehearsal, even if you don't know what it will look like at the end. But here, sometimes even the smell changes, and in very surprising ways; to be open to that makes it interesting.
TT: Is the fusion of East and West just a dramatic gimmick?
JVK: I have forced myself to pick the disciplines only to serve the intent of the story in its best way. As long as this is done, I have no objection to this hip idea of fusion (of East and West), that we should shop (around) and mix and combine everything. I like The Second Goodbye because it is not a showy show, although we use many elements. I want to entertain, of course, because people go to the theater to be entertained, but besides this entertainment we should also talk about important things - communicate with an audience about things that touch our heart and brains. … You don't want to be superficial, but you don't want to bore the audience.- Ian Bartholomew
When nature calls, Masana Izawa has followed the same routine for more than 50 years: heading out to the woods in Japan, dropping his pants and doing as bears do. “We survive by eating other living things. But you can give faeces back to nature so that organisms in the soil can decompose them,” the 74-year-old said. “This means you are giving life back. What could be a more sublime act?” “Fundo-shi” (“poop-soil master”) Izawa is something of a celebrity in Japan, publishing books, delivering lectures and appearing in a documentary. People flock to his “Poopland” and centuries-old wooden “Fundo-an” (“poop-soil house”) in
Jan 13 to Jan 19 Yang Jen-huang (楊仁煌) recalls being slapped by his father when he asked about their Sakizaya heritage, telling him to never mention it otherwise they’ll be killed. “Only then did I start learning about the Karewan Incident,” he tells Mayaw Kilang in “The social culture and ethnic identification of the Sakizaya” (撒奇萊雅族的社會文化與民族認定). “Many of our elders are reluctant to call themselves Sakizaya, and are accustomed to living in Amis (Pangcah) society. Therefore, it’s up to the younger generation to push for official recognition, because there’s still a taboo with the older people.” Although the Sakizaya became Taiwan’s 13th
Earlier this month, a Hong Kong ship, Shunxin-39, was identified as the ship that had cut telecom cables on the seabed north of Keelung. The ship, owned out of Hong Kong and variously described as registered in Cameroon (as Shunxin-39) and Tanzania (as Xinshun-39), was originally People’s Republic of China (PRC)-flagged, but changed registries in 2024, according to Maritime Executive magazine. The Financial Times published tracking data for the ship showing it crossing a number of undersea cables off northern Taiwan over the course of several days. The intent was clear. Shunxin-39, which according to the Taiwan Coast Guard was crewed
China’s military launched a record number of warplane incursions around Taiwan last year as it builds its ability to launch full-scale invasion, something a former chief of Taiwan’s armed forces said Beijing could be capable of within a decade. Analysts said China’s relentless harassment had taken a toll on Taiwan’s resources, but had failed to convince them to capitulate, largely because the threat of invasion was still an empty one, for now. Xi Jinping’s (習近平) determination to annex Taiwan under what the president terms “reunification” is no secret. He has publicly and stridently promised to bring it under Communist party (CCP) control,