Driving into the Baimi Community in Suao, Ilan County, a pair of giant wooden clogs standing in the park caught my sight. And then, in front of the Wood Clog Museum (
It was a day of pouring rain and they said a typhoon was coming. But there were still 70 people in the small museum.
Ten years ago, Chen Hsin-hsiung (
PHOTO: YU SEN-LUN, TAIPEI TIMES
Chen now makes clogs behind the display window in the museum, ensuring that every passing guest to the museum can see how a pair of clogs is made, from cutting the wood to nailing the leather parts together.
"This pair is in a Japanese style. The ones with sharp, warped heads are the Harry Potter clogs. Even sharper heads is my new invention, the `Queen's Clog,'" the 67 year-old Chen said, who has been making the wooden shoes since he was 14.
Chen's Baimi (
PHOTO: YU SEN-LUN, TAIPEI TIMES
In Taiwan, there are less than 10 clog-making masters like Chen. Baimi community is one of the remaining villages with clog-making masters. The golden days of clog making in Taiwan was the 1930s to 1970s.
"In the old days, only rich people could afford a pair of clogs. Clogs were for high-class people. It is not as you would imagine, that only gangsters wear clogs," Chen said, recounting that in the past he made a lot of money from his trade. The demand was so high that he had to finish up to 10 pairs a day.
"During that time, a pair of clogs cost NT$35, which was the same price as a gold necklace."
PHOTOS: YU SEN-LUN, TAIPEI TIMES
The clog business was good until in the 1980s when Taiwan's plastic industry took off and a pair of plastic shoes cost only NT$15.
Chen retired from making clogs in 1993, and became a carpenter for 10 years and more than 10 clog shops in the town closed down.
But Baimi revived the clog-making business and now the community of 1,000 has said good-bye to the dusty pollution of its cement industry and welcomed its hand-made clog business. Eventually the Wood Clog Museum was set up in 1997. Now, clog-sales are around NT$900,000 per month. About 30 people make a living by making, decorating or selling the clogs.
Chen was first asked to give classes on clog making when the mini industry was revived and most of his students were housewives.
In the first year, the monthly revenue of the Wood Clog Museum was less than NT$100,000, but after the museum was reported on TV shows, the community gained some measure of fame and revenues rose.
"We now make about NT$20,000 a month. It's not big, but enough to give my kids a better education," said a housewife in charge of leather carving at the museum, who did not want to be named.
As more tourists arrived to visit the museum, local cement factories began to modify their facilities to reduce the amount of dust.
Chen said that, for him, clog-making is a means of making money, but also a way of life.
"I not only work behind the display window, but I also focus more on inventing new styles of clogs," he said.
His most recent work is a pair of giant clogs 80m long that weigh 1,500kg. "This is the pair that I'm going to challenge the Guiness world record for," he said.
Next week, in the final part of the series, we look at the job of the road-side jasmine seller
It is barely 10am and the queue outside Onigiri Bongo already stretches around the block. Some of the 30 or so early-bird diners sit on stools, sipping green tea and poring over laminated menus. Further back it is standing-room only. “It’s always like this,” says Yumiko Ukon, who has run this modest rice ball shop and restaurant in the Otsuka neighbourhood of Tokyo for almost half a century. “But we never run out of rice,” she adds, seated in her office near a wall clock in the shape of a rice ball with a bite taken out. Bongo, opened in 1960 by
Common sense is not that common: a recent study from the University of Pennsylvania concludes the concept is “somewhat illusory.” Researchers collected statements from various sources that had been described as “common sense” and put them to test subjects. The mixed bag of results suggested there was “little evidence that more than a small fraction of beliefs is common to more than a small fraction of people.” It’s no surprise that there are few universally shared notions of what stands to reason. People took a horse worming drug to cure COVID! They think low-traffic neighborhoods are a communist plot and call
Over the years, whole libraries of pro-People’s Republic of China (PRC) texts have been issued by commentators on “the Taiwan problem,” or the PRC’s desire to annex Taiwan. These documents have a number of features in common. They isolate Taiwan from other areas and issues of PRC expansion. They blame Taiwan’s rhetoric or behavior for PRC actions, particularly pro-Taiwan leadership and behavior. They present the brutal authoritarian state across the Taiwan Strait as conciliatory and rational. Even their historical frames are PRC propaganda. All of this, and more, colors the latest “analysis” and recommendations from the International Crisis Group, “The Widening
Sept. 30 to Oct. 6 Chang Hsing-hsien (張星賢) had reached a breaking point after a lifetime of discrimination under Japanese rule. The talented track athlete had just been turned down for Team Japan to compete at the 1930 Far Eastern Championship Games despite a stellar performance at the tryouts. Instead, he found himself working long hours at Taiwan’s Railway Department for less pay than the Japanese employees, leaving him with little time and money to train. “My fighting spirit finally exploded,” Chang writes in his memoir, My Life in Sports (我的體育生活). “I vowed then to defeat all the Japanese in Taiwan