Taipei City Councilwoman Lee Wen-ying (
When reporters later confronted Taipei mayor Ma Ying-jeou (
The sketch in question was one in the series Duel in the Sun by the German artist Johannes Kahrs. It is a very rough and expressionistic sketch of a woman lying on her back with her vagina exposed.
PHOTO COURTESY OF TFAM
But rather than trying to defend the drawing for artistic value or pedigree -- as TFAM did in saying it was a study of a painting by the French realist Goustav Courbet -- let's talk for a moment about penises and vaginas at TFAM, because they've been there for a long time.
Two years ago, in fact, people were buck naked and having sex in the museum while auditioning for a porno film as part of ShuLea Cheang's (
Then during April and May of last year, a male performance artist spent 17 full days in the museum wearing only a leather bag pulled down over his head and a gourd tied over his privates. The piece was by a local group called the House of Wuchi (無忌宮) and was titled Image of Carnal Sacrifice.
PHOTO COURTESY OF TFAM
In the 1998 Biennial, the paper block prints of Hou Jun-ming (
Hou, Cheang and the House of Wuchi are all Taiwanese -- and here let me mention that TFAM's fundamental mission is to promote Taiwanese art and artists. I mention this because in 20 or so minutes of perusing catalogues of TFAM's permanent collection, which consists nearly exclusively of Taiwanese artists, I found about a dozen nudes, some showing penises or vaginas, that the museum bought with its Taipei City Council-provided budget. Taiwanese master Hsi Teh-chin's (
So nudity is nothing new at TFAM. But in this context it's very strange that Lee picked a foreigner's work to attack -- that's why I called her ignorant.
But where she may have a point is that the work may not be suitable for unsupervised children, and here blame should be directed at TFAM, whose program of youth education has opened up shows with mature content to kids, like the 2002 Biennial. For the current Biennial, the museum has produced a brochure-sized guide for kids that's free in the galleries. I recently mused on the pamphlet's irony while watching an 8-year-old spinning pleasantly on the circular, rotating bed of another Biennial installation, Kyoichi Tsuzuki's love hotel. It was, of course, omitted from the kids' guide, as was Kahrs' work. Now, as an awkward stopgap, the museum has placed barriers around these sections warding off underage viewers.
About three years ago, New York City mayor Rudy Giulianni attacked one of his city's public museums for a work that rankled his Catholic beliefs, a representation of the Madonna in cow dung. Going up against New York's unassailable arts community, he did not come off well for it. Hopefully Mayor Ma will learn from his example, though in Taipei the stakes are different.
Should Taipei choose to single out foreign artists as pornographers and set arbitrary moral standards for its museums, it will undermine years of international reputation building. Moreover it should realize that nudity and controversy are the province of art, especially according the standard toward which TFAM is striving. That's why it has paid around NT$20 million to bring foreign curators and artists for each for the last three Taipei Biennials. So rather than overturning its past, it would be far better for Taipei and the museum to give its youth art education program a realistic evaluation.
It is barely 10am and the queue outside Onigiri Bongo already stretches around the block. Some of the 30 or so early-bird diners sit on stools, sipping green tea and poring over laminated menus. Further back it is standing-room only. “It’s always like this,” says Yumiko Ukon, who has run this modest rice ball shop and restaurant in the Otsuka neighbourhood of Tokyo for almost half a century. “But we never run out of rice,” she adds, seated in her office near a wall clock in the shape of a rice ball with a bite taken out. Bongo, opened in 1960 by
Common sense is not that common: a recent study from the University of Pennsylvania concludes the concept is “somewhat illusory.” Researchers collected statements from various sources that had been described as “common sense” and put them to test subjects. The mixed bag of results suggested there was “little evidence that more than a small fraction of beliefs is common to more than a small fraction of people.” It’s no surprise that there are few universally shared notions of what stands to reason. People took a horse worming drug to cure COVID! They think low-traffic neighborhoods are a communist plot and call
Over the years, whole libraries of pro-People’s Republic of China (PRC) texts have been issued by commentators on “the Taiwan problem,” or the PRC’s desire to annex Taiwan. These documents have a number of features in common. They isolate Taiwan from other areas and issues of PRC expansion. They blame Taiwan’s rhetoric or behavior for PRC actions, particularly pro-Taiwan leadership and behavior. They present the brutal authoritarian state across the Taiwan Strait as conciliatory and rational. Even their historical frames are PRC propaganda. All of this, and more, colors the latest “analysis” and recommendations from the International Crisis Group, “The Widening
Sept. 30 to Oct. 6 Chang Hsing-hsien (張星賢) had reached a breaking point after a lifetime of discrimination under Japanese rule. The talented track athlete had just been turned down for Team Japan to compete at the 1930 Far Eastern Championship Games despite a stellar performance at the tryouts. Instead, he found himself working long hours at Taiwan’s Railway Department for less pay than the Japanese employees, leaving him with little time and money to train. “My fighting spirit finally exploded,” Chang writes in his memoir, My Life in Sports (我的體育生活). “I vowed then to defeat all the Japanese in Taiwan