As Taiwan hurtles toward the local elections next month, political mudslinging has come to a fever pitch, with elitism being one of the latest topics.
Taiwan People’s Party (TPP) Legislator Ann Kao (高虹安), the party’s Hsinchu mayoral candidate, made headlines for her supercilious remark that she is not like “someone” who graduated from the evening division of Chung Hua University and later needed to “inflate” himself with a National Taiwan University (NTU) master’s degree, an apparent reference to former Hsinchu mayor Lin Chih-chien (林智堅), who had bowed out of the race amid allegations of plagiarism.
Her remark does not fall far from the TPP tree on elitism. Taipei Mayor Ko Wen-je (柯文哲), the TPP’s chairman, often flaunts his IQ of 157 and his former position as an NTU professor, daring anyone to challenge him in a contest of erudition.
In another dustup, Chinese Nationalist Party Legislator (KMT) Lee De-wei (李德維), spokesman for KMT Legislator Chiang Wan-an (蔣萬安), who is a candidate for Taipei mayor, made the patronizing remark that “a dentist should not be considered a real doctor,” a comment meant to undermine Chen Shih-chung (陳時中), the Democratic Progressive Party’s mayoral candidate and former minister of health and welfare.
Unlike Ko, Kao and Lee have apologized and backed away from their offensive remarks, although many consider the remarks to have come from their hearts.
What these elitist remarks show is that the specter of elitism and authoritarianism still haunts Taiwan, a nation of freedom and democracy.
The remarks might seem like an innocent adolescent game in which people rate themselves based on how they stack up against others in terms of appearance or academic performance. However, they are not “slips of the tongue,” but show that some politicians pride themselves on having superior or more legitimate identities than their opponents.
The candidates often draw emphasis to labels such as “IQ 157,” “NTU College of Medicine” or “a member of the Phi Tau Phi Scholastic Honor Society” to underscore their exceptionality, showing that they are above others when vying for the same position. As for legitimacy, the notion that “only medical doctors are real doctors” implies that there is hierarchy when it comes to occupation, ranking and social status. These archaic, elitist values are the legacy of the KMT’s past autocratic rule.
Politicians who cling to elitism likely consider the public as beneath them, leading to thinking that everyone should obey them as well. Their concern for the people and their policy programs come to be seen as “gifts” to the lowly masses. As politics around the world shows, anti-elitism is more than a slogan — it has transformed into an ideology in which power is removed from elites and is placed in the hands of voters. The phenomenon has shown that outstanding educational credentials are quickly losing esteem with voters, and the populace longs for candidates with relatable life experiences and grassroots connections.
As the local elections near, voters should give careful scrutiny to each candidate’s personality and words to ensure that they do not afflict Taiwan’s democracy with an elitist ideology. Taiwanese need to ensure that the movers and shakers they put in office truly work for the people.
Monday was the 37th anniversary of former president Chiang Ching-kuo’s (蔣經國) death. Chiang — a son of former president Chiang Kai-shek (蔣介石), who had implemented party-state rule and martial law in Taiwan — has a complicated legacy. Whether one looks at his time in power in a positive or negative light depends very much on who they are, and what their relationship with the Chinese Nationalist Party (KMT) is. Although toward the end of his life Chiang Ching-kuo lifted martial law and steered Taiwan onto the path of democratization, these changes were forced upon him by internal and external pressures,
Chinese Nationalist Party (KMT) caucus whip Fu Kun-chi (傅?萁) has caused havoc with his attempts to overturn the democratic and constitutional order in the legislature. If we look at this devolution from the context of a transition to democracy from authoritarianism in a culturally Chinese sense — that of zhonghua (中華) — then we are playing witness to a servile spirit from a millennia-old form of totalitarianism that is intent on damaging the nation’s hard-won democracy. This servile spirit is ingrained in Chinese culture. About a century ago, Chinese satirist and author Lu Xun (魯迅) saw through the servile nature of
In their New York Times bestseller How Democracies Die, Harvard political scientists Steven Levitsky and Daniel Ziblatt said that democracies today “may die at the hands not of generals but of elected leaders. Many government efforts to subvert democracy are ‘legal,’ in the sense that they are approved by the legislature or accepted by the courts. They may even be portrayed as efforts to improve democracy — making the judiciary more efficient, combating corruption, or cleaning up the electoral process.” Moreover, the two authors observe that those who denounce such legal threats to democracy are often “dismissed as exaggerating or
The National Development Council (NDC) on Wednesday last week launched a six-month “digital nomad visitor visa” program, the Central News Agency (CNA) reported on Monday. The new visa is for foreign nationals from Taiwan’s list of visa-exempt countries who meet financial eligibility criteria and provide proof of work contracts, but it is not clear how it differs from other visitor visas for nationals of those countries, CNA wrote. The NDC last year said that it hoped to attract 100,000 “digital nomads,” according to the report. Interest in working remotely from abroad has significantly increased in recent years following improvements in