Pakistan’s Christian transgender people, often mocked, abused and bullied, say they have found peace and solace in a church of their own.
Shunned by other churches, they can raise their voices high there.
During a recent service, transgender women, flowing scarves loose over their long hair, conducted Bible readings and raucously sang hymns, accompanied by the rhythms of a drum played by a transgender elder in the church.
Illustration: Louise Ting
The church, called the First Church of Eunuchs, is the only one for transgender Christians in Pakistan. “Eunuch” is a term often used for transgender women in South Asia, although some consider it derogatory.
The church’s pastor and cofounder, Ghazala Shafique, said that she chose the name to make a point, citing at length verses from the Bible saying that eunuchs are favored by God.
In Pakistan’s largest city, Karachi, on the Arabian Sea coast, it sits in the shadow of towering brownstone cathedral, where the congregation says they do not feel welcome.
“People looked at us with eyes that are laughing at us,” said Nena Soutrey, a transgender woman whose life has been a tragedy of beatings, bullying and abuse.
”No one wants to sit near us and some even say we are an abomination, but we’re not. We are humans. We are people. What is wrong with us? This is who we are,” she said, a bright red scarf over her shoulders.
ABUSE DESPITE RECOGNITION
Transgender women and men of all faiths are often publicly bullied and humiliated or even face violence in deeply conservative Pakistan, although the government has officially recognized them as a third gender. Often disowned by their families, they resort to begging and work as wedding dancers. They often are sexually abused and end up as sex workers.
Transgender Christians are a minority within a minority in the overwhelmingly Muslim country. Christians and other religious minorities often face discrimination and feel their place is tenuous. While the community can find support among themselves, transgender Christians are most often rejected.
At churches, they are told to sit at the back and sometimes told not to dress as a woman.
Arsoo, a transgender woman, said that in churches with separate women’s and men’s sections, she was bounced back and forth, told by the women to sit with the men and told by the men to sit with the women.
“I found myself in such a confusing situation,” she said.
Arzoo said that she loved to sing the hymns or recite the Bible, but in the churches she attended they asked her not to sing.
“I would try to come in front, but the others, they considered it a dishonor if we participate,” she said. “I don’t understand why they feel like this. We are human too, born of our parents. The way God created them, God also created us.”
At their new church, Shafique celebrates the nearly three-hour service, but it is the transgender congregation that takes the lead.
The church is set up in the courtyard outside Shafique’s home. Brightly colored carpets give warmth to the cement yard. Pale blue plastic chairs, many of them dirty and cracked, serve as pews. It is located in the same sprawling compound as the cathedral, protected by high walls and a steel gate. However, there is no mistaking that the humble church belongs to them: A large billboard emblazoned with a cross proudly announces in English: “The First Church for Eunuchs.”
An Urdu translation underneath uses the term transgender Pakistanis more often use for themselves, khwaja sira.
Shafique, a rare female pastor in Pakistan, was first approached about starting the church by an unexpected advocate: Neesha Rao, a Muslim and Pakistan’s only transgender lawyer.
Rao tells with pride how she begged on the streets to put herself through law school. Rao said she was moved by her transgender Christian friends who were often afraid to announce their faith, fearing abuse, but could also not find solace among fellow Christians.
“I am a Muslim child and a Muslim transgender, but I had a pain in my heart for the Christian transgenders,” Rao said as she attended a Friday evening service.
She attends every week, standing behind the worshipers, she said.
Shafique belongs to the Church of Pakistan, a united Protestant Church of Anglican, Methodist and Reform Churches. So far, her efforts with the hierarchy to get her church recognized have been rebuffed.
“They tell me there are theological issues,” Shafique said. “I am still waiting to hear what those theological issues are.”
She is sharply critical of clerics who would rather see their transgender congregants invisible or staying away altogether.
“Church elders have told me they [transgender people] are not clean, ... that they are not righteous,” she said, adding that the church elders “reject them ... and then they become so broken and then they get into all bad things.”
“I say we are to be blamed, the church and the parents,” Shafique said.
ROAD AHEAD
Pakistan’s recognition of a third gender was a remarkable move for the conservative country. It was life-changing for many because it allowed them to acquire identity cards, needed for everything from getting a driver’s license to opening a bank account.
“This is a great step,” Shafique said, but added that it does not change attitudes.
Parents often refuse to give their transgender children their birth certificates needed to get an identity card or forbid them to use their family name.
For Soutrey, the church is a refuge from a lifetime of pain.
Tears welled up and her voice cracked as she told of how her mother died when she was just 12, and her brothers beat and insulted her. She fled to live on the streets and found acceptance within the transgender community.
She has stopped going out at night because of harassment and abuse.
“First thing I want to say is no one should have to suffer as transgenders suffer,” Soutrey said between her tears.
“People treat us worse than dogs,” she said, adding that the abuse also occurred in the mainstream churches she has attended.
“This church is important for us because we are free and happy sitting here, worshiping the God who created us,” she said.
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