Worshipers slept in packed tents outside the golden-domed mosque, waking before dawn to kneel on rows of prayer mats laid out in its cavernous central hall. All the while, COVID-19 was passing unnoticed among the guests.
The Muslim gathering held at the end of last month at a sprawling mosque complex on the outskirts of Malaysia’s capital Kuala Lumpur has emerged as a source of hundreds of new coronavirus infections spanning Southeast Asia.
A 34-year-old Malaysian man who attended the event died on Tuesday last week, Malaysian Minister of Health Adham Baba said, the first death linked to the Feb. 27 to March 1 event at the Sri Petaling mosque compound.
Illustration: Louise Ting
It was attended by 16,000 people, including 1,500 foreigners.
Out of Malaysia’s 673 confirmed COVID-19 cases, nearly two-thirds are linked to the four-day meeting, Adham said.
It is not clear who brought the virus there in the first place.
Reuters spoke to six attendees and reviewed pictures and posts on social media, and the accounts and evidence showed several ways in which the outbreak could have spread.
The hosts, the Islamic missionary movement Tablighi Jamaat, which traces its roots back to India a century ago, on Monday suspended missionary activities, but did not comment directly on the Malaysian event.
Tablighi Jamaat did not respond to a request for further comment.
The mosque where the event was held was closed on Tuesday and a guest said he was one of dozens of worshipers still there under quarantine.
Calls to the mosque went unanswered.
Malaysia plans to shut its borders, restrict internal movement and close schools, universities and most businesses, as it seeks to control its coronavirus outbreak. All mosques are to be closed for two weeks.
“I was very surprised actually that it went ahead, but in Malaysia God is very important. The belief is strong,” said Surachet Wae-asae, a former Thai lawmaker who attended the event, but has since tested negative for COVID-19 after returning home.
The Malaysian Prime Minister’s Office and Ministry of Health declined to comment further about the event.
The packed gathering, where guests had to take shuttle buses to sleep at other venues, was attended by nationals from dozens of countries, including Canada, Nigeria, India and Australia, an attendee list posted on social media showed.
There were also citizens from China and South Korea — two countries with high rates of COVID-19 infections.
Social media posts show hundreds of worshipers praying shoulder-to-shoulder inside the mosque, while some guests posted selfies as they shared food.
It was not clear how many guests were residents of Malaysia, but cases linked to the gathering are popping up daily across Southeast Asia.
“We sat close to each other,” a 30-year-old Cambodian man who attended the event told reporters from a hospital in Cambodia’s Battambang Province, where he was being treated after testing positive for the virus on Monday.
“Holding hands at the religious ceremony was done with people of many countries. When I met people, I held hands, it was normal. I don’t know who I was infected by,” he said, asking not to be named due to fears of discrimination at his mosque.
None of the event leaders talked about washing hands, the coronavirus or health precautions during the event, but most guests washed their hands regularly, two guests said.
Washing hands among other parts of the body is part of Muslim worship.
Another attendee from Cambodia said that guests from different countries shared plates when meals were served.
Only half of the Malaysian participants who attended have come forward for testing, Adham has said, raising fears that the outbreak from the mosque could be more far-reaching.
Tiny neighbor Brunei has confirmed 50 infections linked to it, while Cambodia, the Philippines, Singapore, Thailand and Vietnam have also said citizens were infected there.
That a large religious pilgrimage should have gone ahead, at a time when the disease had killed 2,700 people and was spreading from Italy to Iran, has drawn criticism.
More than 182,000 people have now been infected by the coronavirus globally and 7,165 have died.
“That Tablighi event in KL [Kuala Lumpur] ... could also cause a regional spike and it was irresponsible for the authorities to have allowed it to be held,” Singapore diplomat Bilahari Kausikan said on Facebook.
It is not the only religious event to spread the virus on a mass scale. Thousands of cases in South Korea are linked to services of the Shincheonji Church of Jesus in the city of Daegu.
At the time of the event in Malaysia, the country was in political turmoil. The country had a one-man government in the 94-year-old interim prime minister Mahathir Mohamad, who had quit and was temporarily re-appointed the same day.
Prime Minister Muhyiddin Yassin was sworn in as the new premier on March 1 and banned mass gatherings on March 13.
Prior to that, there was only advice from the health ministry to minimize public exposure.
Some attendees defended the event, saying that at the time the situation in Malaysia — which had announced 25 known cases by Feb. 28 — was not severe.
“We were not worried then as the COVID-19 situation at the time appeared under control,” said Khuzaifah Kamazlan, a 34-year-old religious teacher based in Kuala Lumpur who attended the event but has tested negative for the coronavirus.
Some of the worshipers who attended the event have since refused to be tested for coronavirus, preferring to rely on God to protect them, Khuzaifah said.
Karim, a 44-year-old Malaysian who attended the gathering and later tested positive for coronavirus, said that the government should have canceled the event.
“We are a bit disappointed that this outbreak has been blamed entirely on us. That view is unfair. There was no ban on our gathering,” said Karim, who gave only his first name. “Now I am concerned because I am positive. Please pray for me.”
Additional reporting by Rozanna Latiff, Krishna Das, Liz Lee, Prak Chan Thul, Panu Wongcha-um, Kay Johnson, Agustinus Beo Da Costa, Neil Jerome Morales and Fathin Ungku
Since COVID-19 broke out in Taiwan, there has been a fair amount of news regarding discrimination and “witch hunts” against medical personnel, people under self-quarantine and other targets, such as the students of a school where an infection was discovered. Quarantine breakers are almost certainly on the loose and it is only natural for people to be vigilant. One in Chiayi was found by accident at a traffic stop because his helmet was not fastened. However, those who follow the rules by quarantining themselves should be encouraged to keep up the good work in a difficult situation, instead of being
Chinese Nationalist Party (KMT) Legislator-at-large Wu Sz-huai (吳斯懷) has said that there is a huge difference between Chinese military aircraft circling Taiwan along the edges of its airspace and invading Taiwan’s airspace. He also said that whether it is US or Chinese aircraft flying along or encircling Taiwan’s airspace, there is no legal basis to say that such actions imply a clear provocation of Taiwan, and asked the Ministry of National Defense not to mislead the public. People who hear this might think that it is not a very Taiwanese thing to say. US military activity in the vicinity of Taiwan
As the nation welcomes home Taiwanese who had been stranded in China’s Hubei Province — arguably one of the most dangerous places on Earth since the novel coronavirus outbreak began in its capital, Wuhan, late last year — problems surrounding the “quasi-charter flights” that brought them back have been largely overlooked. The media used the term to describe the two flights dispatched by Taiwan’s state-run China Airlines because they do not count as charter flights. Taiwanese wanting to board those flights had to travel — most likely by train — more than 1,000km from Hubei to Shanghai Pudong International Airport
Burger King Taiwan on Wednesday last week posted an update on Facebook advertising a new “Wuhan pneumonia” (武漢肺炎) home delivery meal, catering to customers hankering for a Whopper, but who wished to avoid visiting one of its outlets. “Wuhan pneumonia” is the term commonly used in Taiwan to describe COVID-19. Beijing has been waging an extensive propaganda campaign against the use of the words “Wuhan” or “China” in reference to the novel coronavirus, calling it racist and discriminatory. Meanwhile, Chinese officials have claimed that the coronavirus might have originated in the US. The intention is obvious: to distract attention from the Chinese Communist