In the aftermath of most cruel crimes in Taiwan, people are often quick to unite behind the victims and their families to demand justice and call for the harshest punishment for the perpetrators. Unfortunately, this compassion and support are lacking for the families of those targeted by state violence during the White Terror era.
Coping with the loss of a loved one is never easy, as it inflicts deep and lasting psychological wounds that can take months or even years to heal — if it happens at all. Regardless of what caused the loss, be it an accident or malicious behavior, no one would have the heart to tell bereaved families to “get over it,” so why does society expect the families of White Terror victims to do so?
On Monday, Transitional Justice Commission Acting Chairwoman Yang Tsui (楊翠) talked about the possibility of changing the design of the nation’s coins and NT$200 bill that still bear an image of Chiang Kai-shek (蔣介石). She also discussed a plan to abolish military honor guards at the Chiang Kai-shek Memorial Hall in Taipei and repurpose the hall to commemorate important historical events linked to the site.
Although the removal of authoritarian symbols is one of the tasks the commission is required to undertake in accordance with the Act on Promoting Transitional Justice (促進轉型正義條例), Yang’s Facebook page was quickly inundated with hateful messages, calling her a “disgusting maggot” or saying she should be “stabbed to death” among others.
Chinese Nationalist Party (KMT) lawmakers also asked Yang, whose two grandfathers suffered unjust imprisonment during the Martial Law era, to stop living in the past and “give Taiwanese a break.”
They argued that the money to carry out the tasks Yang listed would be better spent propping up the economy.
The issue of removing statues of Chiang and other authoritarian images has been politicized to such an extent that the public seems to have lost sight of what transitional justice is about — and it is definitely not just about politics.
One of the important purposes of transitional justice is to clear the names of those who were unjustly tried or executed. Some people have been forced to live with the stigma due to trumped-up charges brought against one of their family members by the former authoritarian KMT regime, or for actions that do not constitute a crime in today’s democratic society.
Such unjust guilty verdicts have made it all the more difficult for the descendants of White Terror victims to find closure and move on from their traumatic experience. Exonerating those who were wrongly convicted would at least allow their children and grandchildren to finally begin the process of healing.
Another important purpose of transitional justice is education, which can be achieved in many ways, including by taking down statues of Chiang and removing his image from the nation’s currency.
It is true that such a change would take money, most likely a lot of it, but what kind of message would inaction send to the younger generation, leaving images of a former dictator — who tortured and executed his own people — to be worshiped?
Would that not tell them that actions do not have consequences and that money should be placed above all?
The economy is important, but it is not the only thing that matters, nor should it be.
Some say that Taiwan’s most beautiful scenery is its people. Maybe it is time to try to live up to that reputation by showing some compassion for those affected by the White Terror era.
As it has striven toward superiority in most measures of the Asian military balance, China is now ready to challenge the undersea balance of power, long dominated by the United States, a decisive advantage crucial to its ability to deter blockade and invasion of Taiwan by the People’s Liberation Army (PLA) of the Chinese Communist Party (CCP). America expended enormous treasure to develop the technology, logistics, training, and personnel to emerge victorious in the Cold War undersea struggle against the former Soviet Union, and to remain superior today; the US is not used to considering the People’s Liberation Army Navy (PLAN)
The annual summit of East Asia and other events around the ASEAN summit in October and November every year have become the most important gathering of leaders in the Indo-Pacific region. This year, as Laos is the chair of ASEAN, it was privileged to host all of the ministerial and summit meetings associated with ASEAN. Besides the main summit, this included the high-profile East Asia Summit, ASEAN summits with its dialogue partners and the ASEAN Plus Three Summit with China, Japan and South Korea. The events and what happens around them have changed over the past 15 years from a US-supported, ASEAN-led
Lately, China has been inviting Taiwanese influencers to travel to China’s Xinjiang region to make films, weaving a “beautiful Xinjiang” narrative as an antidote to the international community’s criticisms by creating a Potemkin village where nothing is awry. Such manipulations appear harmless — even compelling enough for people to go there — but peeling back the shiny veneer reveals something more insidious, something that is hard to ignore. These films are not only meant to promote tourism, but also harbor a deeper level of political intentions. Xinjiang — a region of China continuously listed in global human rights reports —
President William Lai’s (賴清德) first Double Ten National Day address had two strategic goals. For domestic affairs, the speech aimed to foster consensus on national identity, strengthen the country and unite the Taiwanese against a Chinese invasion. In terms of cross-strait relations, the speech aimed to mitigate tensions in the Taiwan Strait and promote the coexistence and prosperity of the People’s Republic of China (PRC) in China and the Republic of China (ROC). Lai is taking a different stance from previous Democratic Progressive Party (DPP) administrations on domestic political issues. During his speech, he said: “The PRC could not be the