Hospital waiting rooms are miserable places at the best of times, but in the middle of an Ebola outbreak Freetown’s Princess Christian Maternal Hospital is suffocating. Corridors that would normally bustle with children and harried parents are sepulchral. Nurses whisper in forlorn huddles in empty rooms. Then a shriek of joy shatters the silence.
“Jessica! You’re back from America,” a tiny elderly woman cries, rushing toward me with open arms.
Before I have time to react, she throws her arms around me in a vice-like embrace.
What would ordinarily be brushed off as a case of mistaken identity takes me 21 days — the incubation time of the Ebola virus — to get over.
In a country where more than 500 have died after six months of Ebola — which is spread through direct contact with bodily fluids — the “no touching” rule has become the norm.
At the beginning of my 10-day trip to Sierra Leone, I went to shake a friend’s hand. He threw himself back against the wall with a panic that would have been comical if not for the fear on his face. Such reactions soon became as routine as having my temperature taken at road checkpoints and washing my hands in buckets of chlorinated water found everywhere.
I had only one more lapse. On my third day I was at the Medecins Sans Frontieres (MSF) treatment center with my sister Katie, a documentary filmmaker who was accompanying me, when I reached out to tuck a wisp of her hair that had come loose. The act was so natural, I did not even think about it.
Suddenly a medic yelled across the field hospital: “No touching!”
The paranoia that seized me then did not leave until I returned home. Unlike other hostile situations I have covered over five years in west Africa — riots, wars and natural disasters — in this case people I cared about were the enemy. Ebola makes you a risk even to yourself: Touching your eyes, nose or mouth can infect you. Now a stranger in a hospital was hugging me.
“I’m so happy you came, Jessica. My daughter gave birth,” this wizened woman declared, beaming up at me.
“Come and see,” she said.
At some point, as the woman, named Mariatu, marched me past deserted rooms — “So is your husband back in America now?” she asked, to which I replied: “He’s in Nigeria, where we live” — she must have realized I was neither Jessica nor from the US.
Even then, she kept going. When she handed me the newborn swaddled in a pink blanket, I understood why.
In a nation where births can prompt neighborhood festivities, only Mariatu and her daughter and I were there to celebrate. Everyone else she knew was too scared of Ebola to come to the hospital.
To me, this incident defines what it is like living through an Ebola epidemic. It is both underwhelming and terrifying. It turned out the most exhausting part was my own paranoia. Some, like Mariatu, have defeated their paranoia.
Logically, I knew the risk of contagion was low and I understood how to protect myself, but throughout my time in Sierra Leone I was plunged into a state of hyper-awareness about my own body and that of every person around me. One health worker who had identified dozens of cases told me many patients had reddened eyes in the early stages. Suddenly I noticed an awful lot of people in Sierra Leone seemed to have bloodshot eyes.
The WHO has said that huge resources need to be poured into Sierra Leone, Guinea and Liberia, which account for all but a handful of the 2,500 deaths, in order to keep them from spiraling into the tens of thousands possible by the year’s end.
To travel to Kailahun, where lush forest sprawls across the interior regions of Sierra Leone, Liberia and Guinea, is to understand how Ebola exploded here and how it was swept under the carpet for so long.
I spent every childhood summer at my paternal grandfather’s house in rural Nigeria, yet the remoteness of the affected villages shocked me. Roads burrowed tunnels through vegetation that looked as if it had paused for breath before engulfing us all again.
“Around here, you don’t know if you’re in Guinea, Liberia or Sierra Leone. You’d never say ‘I’m going to Guinea’; you’d just say ‘I’m going to the next village,’” our cheerful driver Nickson said, explaining why the disease has cast such a wide net over the three countries’ porous interior regions.
Nickson wore a surgical mask most of the time, brought his own tinned food from Freetown and whipped out a bottle of chlorinated spray whenever someone touched the car.
CHANGING HABITS
I watched a team of young Sierra Leonean burial volunteers in anti-contamination suits descend in this environment of straw-topped huts, towering forests and mud-lined streams. It was surreal, almost frightening.
However, for all that traditional practices and suspicion of outsiders has fueled the outbreak — last week villagers in the remote Guinean village of Womey killed eight members of an education team — what lies at the heart of many people’s denial and inability to adapt is an all-too-common fear of illness and death. One doctor transferred to the country told me that he had dealt with similar reactions when diagnosing patients in the US with HIV.
I was surprised to discover how hard it is to change your behavior, even when your life is at risk. In every village we visited, several people would bound up to the car before I had even got out and lean cheerfully against the window. Sweat and spit would sometimes fly in — you notice this when you’re hyper-aware.
However, always, as with Mariatu in the hospital, I did not want to be rude and turn away from them.
Habits go much deeper than that, of course. Most experts believe that many unrecorded Ebola outbreaks may have died out naturally as locals adapted at their own pace.
For example, by the tail-end of the 2000 outbreak in northern Uganda, the Acholi turned to long-trusted measures for two gemo — roughly translating into “an illness borne by evil winds” — which had been applied during flareups of other infectious diseases, like measles and smallpox, medical anthropologist Barry Hewlett discovered.
Alongside spirit-chasing rituals, infected people were treated in homes where sticks of elephant grass signaled that only previous survivors could enter.
Such measures cannot solve an outbreak of this magnitude, which has jumped to urban areas, too. The help of Western nations is desperately needed, but for me the great tragedy of this outbreak has been the revelation of just how abjectly west African governments have failed to invest in their citizens’ healthcare, education and infrastructure — all of which might have nipped the epidemic in the bud.
Only four ambulances serve Kailahun, a district of nearly half a million people. Entire families sometimes cram into one car to accompany Ebola-sick relatives to the center, so those who were not ill before become infected. Unsurprisingly, that feeds a cycle of mistrust.
Dozens continue to die in conditions that are unimaginable in the West. The only reason things are not even worse is down to the incredible efforts of international medical charities, who cannot safely expand without more experts on the ground.
One afternoon a group of women at the MSF center dragged themselves to a small outside area fenced off with orange plastic mesh. It was impossible to guess their ages — they had been hollowed out by illness, and could barely acknowledge anything beyond their pain. One woman turned to glance at me with what was clearly enormous effort. I understood I was witnessing physical agony too private to be shared.
“It’s sad in there. We see people who have diarrhea, who have vomited on themselves; sometimes they fall on the ground and cannot move,” said Moussa Kefa, a volunteer hygienist who was getting ready to enter the isolation tent. “Sometimes we see 10 people die in one day. It’s a hard job, but we’re doing it for our people.”
The morning after the nine-hour ride back to Freetown, Cheikh, who had driven me back, called to say he was not feeling very well. He had a headache, he could not eat and — his voice wavered slightly — he had a temperature. All the classic symptoms of Ebola.
I told him to head to the nearest clinic for a checkup.
My voice was calm, but when I hung up, my hands were shaking. I could not disentangle my panic from what was real. I was acutely aware of every twinge or ache in my body.
Was I feeling this hot before I spoke to him, or was it the onset of fever? Had my neck really been so sore from sleeping badly last night or was it muscle aches?
I turned out to be okay, as did Cheikh. However, each time I hear of fresh Ebola deaths, I picture those women sitting in a tent in the tropical heat, too weak to raise their heads.
There are moments in history when America has turned its back on its principles and withdrawn from past commitments in service of higher goals. For example, US-Soviet Cold War competition compelled America to make a range of deals with unsavory and undemocratic figures across Latin America and Africa in service of geostrategic aims. The United States overlooked mass atrocities against the Bengali population in modern-day Bangladesh in the early 1970s in service of its tilt toward Pakistan, a relationship the Nixon administration deemed critical to its larger aims in developing relations with China. Then, of course, America switched diplomatic recognition
The international women’s soccer match between Taiwan and New Zealand at the Kaohsiung Nanzih Football Stadium, scheduled for Tuesday last week, was canceled at the last minute amid safety concerns over poor field conditions raised by the visiting team. The Football Ferns, as New Zealand’s women’s soccer team are known, had arrived in Taiwan one week earlier to prepare and soon raised their concerns. Efforts were made to improve the field, but the replacement patches of grass could not grow fast enough. The Football Ferns canceled the closed-door training match and then days later, the main event against Team Taiwan. The safety
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
Strategic thinker Carl von Clausewitz has said that “war is politics by other means,” while investment guru Warren Buffett has said that “tariffs are an act of war.” Both aphorisms apply to China, which has long been engaged in a multifront political, economic and informational war against the US and the rest of the West. Kinetically also, China has launched the early stages of actual global conflict with its threats and aggressive moves against Taiwan, the Philippines and Japan, and its support for North Korea’s reckless actions against South Korea that could reignite the Korean War. Former US presidents Barack Obama
RSS