Several years ago, as terrorism, immigration and unrest in suburban Paris were at the top of the news in France, a French police officer confided to a researcher: “If you consider different levels of trafficking, it is obviously done by blacks and Arabs. If you are on the road and see a black man or a man with Arab features, you say to yourself, ‘He doesn’t look French,’ and then you might stop him to see if he has papers.”
This police officer was describing a textbook example of “ethnic profiling”: law enforcement officials using stereotypes, rather than specific information about behavior, when stopping, searching or detaining people.
Ethnic profiling is illegal in Europe. It is ineffective in apprehending criminals. It is counter-productive in the campaign against terrorism. But police officers across Europe continue to use it.
The inefficiency of ethnic profiling was highlighted early last month when the British government released figures showing that, of the more than 117,000 police stops made between 2007 and last year, only 72 led to an arrest for terrorism-related offenses.
Other major European countries do not collect data on police stops broken down according to the targets’ ethnic or religious background. But private research and anecdotal reports provide a frighteningly similar picture.
A massive data-mining exercise in Germany from 2001 to 2003 trawled through personal information on 8.3 million people and failed to find a single terrorist. Stops and searches conducted under counter-terrorism powers in Europe have produced few terrorism charges and no convictions. Separate studies in Britain, the Netherlands, Sweden and the US have concluded that ethnic profiling wastes time and resources.
As a new report by the Open Society Justice Initiative shows, by targeting ethnic minorities, police alienate some of the very people on whom they depend for cooperation and intelligence.
And by pre-selecting fixed categories of people for heightened scrutiny, the authorities overlook those who do not fit the profile.
A young Spanish man who is a member of an ethnic minority group put it this way: “I worry when I go on the street that the police will stop me and ask me for my papers because of the color of my skin, by my tone of skin, by my way of walking.”
Given its failings, why is ethnic profiling so widespread? The answer is simple. When the police use ethnic profiling, they project an image of being tough on crime and terrorism. This appeases public opinion, which demands robust anti-terrorism action.
Following the Sept. 11 attacks in the US, and again after the bombings in Madrid in 2004 and London in 2005, law-enforcement authorities across Europe launched mass-arrest operations, undertook widespread surveillance of mosques, carried out stops and searches of people who appeared to be Muslim and used other intrusive measures that disrupted the lives of — and in many cases humiliated — law-abiding European citizens.
As public anxiety has abated, and senior officials have felt less pressure to show that they are doing something, the most flagrant abuses have declined.
But such practices are still being applied to a lesser degree, and they can be pulled out of the arsenal whenever political or social conditions dictate.
Fortunately, some of Europe’s leaders recognize the problem. In late April, the European Parliament issued a report highlighting the danger that unrestricted data mining that relies on racial, ethnic or national origin would subject innocent people to arbitrary stops, travel restrictions and bans on employment or banking. The report called for legislation to protect against ethnic profiling.
The solution is not to ignore the threat of terrorism but to address the threat more intelligently. Over the past two years, a project that our organization undertook with police forces and civil-society groups in Hungary and Spain found that, when stops were systematically monitored and data publicly reported, the proportion of stops that produced an arrest or other law-enforcement outcomes actually increased. Police work became more efficient.
This makes sense. When officers are required to articulate grounds for suspicion, they are more likely to rely on behavioral factors rather than prejudice.
In the future, the EU and its member states should fund more collaboration between police and minority communities. The EU should combat radicalization by addressing exclusion, not by conflating conservative religious faith with terrorism. And it should make clear that police may not use ethnic, racial or religious stereotypes.
By treating people as suspicious purely because of who they are, how they look or where they pray rather than what they do or have done, ethnic profiling threatens the very ethos of the EU, a union firmly rooted in the values of liberty, democracy and respect for human rights and fundamental freedoms.
James A. Goldston is executive director of the Open Society Justice Initiative and a former coordinator of prosecutions at the International Criminal Court.
COPYRIGHT: PROJECT SYNDICATE
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
Strategic thinker Carl von Clausewitz has said that “war is politics by other means,” while investment guru Warren Buffett has said that “tariffs are an act of war.” Both aphorisms apply to China, which has long been engaged in a multifront political, economic and informational war against the US and the rest of the West. Kinetically also, China has launched the early stages of actual global conflict with its threats and aggressive moves against Taiwan, the Philippines and Japan, and its support for North Korea’s reckless actions against South Korea that could reignite the Korean War. Former US presidents Barack Obama