The article about local "newsmaker" Father Jan van Aert of the Catholic Church and St. Anne's Home in Tianmu, was very insightful ("Dutch father surprised by Chen's invitation to the Pope's funeral," April 16, page 2).
The Dutch clergyman and longtime Taiwan resident was invited to go to Rome with President Chen Shui-bian (陳水扁) to attend the Pope's funeral, and what does he do upon returning to these shores? After Chen lauds Father van Aert in public at a press conference as an "unknown hero who promotes the power of reconciliation and faith in peace," the clergyman a few days later tells a reporter, explaining his religious faith: "I pity people who do not know [Jesus]. They have little comfort in their sufferings."
So van Aert presumably "pities" Chen and most of the people in Taiwan -- about 90 percent of the 23 million people who live here who are Buddhists or Taoists -- because they do not know Jesus? And this comes from the mouth of a "hero who promotes the power of reconciliation and faith in peace?"
Van Aert says he "pities" non-Christians. It's rather strange and sad when Western missionaries still say, in public, that they look down upon and feel sorrow -- "pity," even -- for the people they have come to "save" here in Taiwan.
So the good father pities the man who had the kindness to invite him on his airplane to go to Rome as a hero of reconciliation. Nice touch, sir.
Dan Bloom
Chiayi
When Chinese President Xi Jinping (習近平) sits down with US President Donald Trump in Beijing on Thursday next week, Xi is unlikely to demand a dramatic public betrayal of Taiwan. He does not need to. Beijing’s preferred victory is smaller, quieter and in some ways far more dangerous: a subtle shift in American wording that appears technical, but carries major strategic meaning. The ask is simple: replace the longstanding US formulation that Washington “does not support Taiwan independence” with a harder one — that Washington “opposes” Taiwan independence. One word changes; a deterrence structure built over decades begins to shift.
Recently, Taipei’s streets have been plagued by the bizarre sight of rats running rampant and the city government’s countermeasures have devolved into an anti-intellectual farce. The Taipei Parks and Street Lights Office has attempted to eradicate rats by filling their burrows with polyurethane foam, seeming to believe that rats could not simply dig another path out. Meanwhile, as the nation’s capital slowly deteriorates into a rat hive, the Taipei Department of Environmental Protection has proudly pointed to the increase in the number of poisoned rats reported in February and March as a sign of success. When confronted with public concerns over young
Taipei is facing a severe rat infestation, and the city government is reportedly considering large-scale use of rodenticides as its primary control measure. However, this move could trigger an ecological disaster, including mass deaths of birds of prey. In the past, black kites, relatives of eagles, took more than three decades to return to the skies above the Taipei Basin. Taiwan’s black kite population was nearly wiped out by the combined effects of habitat destruction, pesticides and rodenticides. By 1992, fewer than 200 black kites remained on the island. Fortunately, thanks to more than 30 years of collective effort to preserve their remaining
After Chinese Nationalist Party (KMT) Chairwoman Cheng Li-wun (鄭麗文) met Chinese President Xi Jinping (習近平) in Beijing, most headlines referred to her as the leader of the opposition in Taiwan. Is she really, though? Being the chairwoman of the KMT does not automatically translate into being the leader of the opposition in the sense that most foreign readers would understand it. “Leader of the opposition” is a very British term. It applies to the Westminster system of parliamentary democracy, and to some extent, to other democracies. If you look at the UK right now, Conservative Party head Kemi Badenoch is