James Soong's (
The short answer to this is by winning the election and right away we are plunged into gloom. How can one expect this government to win? Just looking at the bizarre policy flip-flops in the last two weeks alone, the announcement of a deferred tax-filing deadline because of SARS which was almost immediately withdrawn except for some very limited cases and the mess over the joint-college exam dates and format and it is easy to get the impression that the government is simply falling apart, the left hand doesn't know and doesn't even think to ask what the right hand is doing anymore. Its a kind of systemic failure that is all but unknown in Taiwan's limited term of democratic rule but is familiar in more entrenched democracies -- British readers will be reminded of the John Major government in the mid-1990s, French readers of the Fourth Republic, Italians of almost all their governments since 1945. But those Europeans are lucky in one way: a bad government, even several bad governments, does not mean the end of their country. That's a luxury Taiwan does not have.
What to do? Few have any idea. "The best lack all conviction/ while the worst are full of passionate intensity." Among liberal leaning pro-Taiwan independence supporters, defeatism has all but triumphed. People who have devoted themselves to Taiwan's democracy movement for decades are now seriously talking about which foreign country they should move to after the blue camp triumphs. Taiwan's liberal bourgeoisie are a sophisticated bunch, often as much at home in any western capital as they are in Taipei. And that might be their weakness. So much easier to move to Los Angeles, Vancouver, Sydney, sip white wine in the cool of the evening shaking their heads over the folly of one's compatriots than to stay and fight and maybe lose everything, let down by a population more interested in its stock portfolio than in maintaining its country's freedom. So the green camp is directionless and concentrating more on individual survival strategies while the blue camp conspires with their allies in Beijing to divide up the spoils as Taiwan falls into their grasp.
If this is a scenario that scares, well, it should. Next year's presidential election might well be the last, if the wrong side wins. And the DPP is such a shambles that such a win is very likely. Anyone who doesn't take this seriously simply isn't in tune with reality.
What is to be done? It seems that Taiwan's democratic system cannot protect itself from those who can use the system to destroy it. Perhaps this is a problem systemic to democracy, that it cannot protect itself from those who seek its subversion through the democratic process itself. Weimar Germany is history's most famous example of this. But if democracy itself cannot prevent the destruction of an independent Taiwan, should we shrug and start looking for property in San Francisco, or think how we might have to step outside the democratic system in order to save it. And how might that be done?
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,