The organization of the "921 Comrade Disaster Relief Action Coalition" (921
Taiwan's democratic achievements are made particularly evident by the mobilization of even these marginal groups in the midst of our nation's mourning. The beauty of Taiwan lies in its self-motivated popular mobilization, exemplified by the comrade movement, the aboriginal awakening, the Buddhist Compassion Relief Tzu Chi Foundation (
The gays and lesbians have a unique sub-culture, which is nothing like the "isolated dark world" sometimes portrayed by mainstream society.
The mobilization of comrades, as our country goes through social trauma, demonstrates Taiwan's high level of social integration. Through social involvement, these groups are clearing themselves of the accusation of being "rebellious children of the dark corners." The comrades are no different from other Taiwanese who, after shedding tears and agonizing over losses, are now rolling up their sleeves to rebuild our home.
A straight attorney, Kenneth Chiu (
Have gays and lesbians who make up 5 to10 percent of Taiwan's population had a chance to speak out?Among the two thousand casualties of the earthquake, it is likely that 5 to 10 percent were gays and lesbians, simply as a matter of statistical probability. However, they may never have had the chance to tell their families about their sexual orientation.
Even more importantly, if a homosexual couple organized a family, without family blessing and social recognition, and one of them passed away during the quake, the survivor would be unable to claim insurance funds or government compensation. The comrade organizations in Taiwan, isolated and lacking any real power, are unable to offer timely assistance. For these homosexual victims, we should provide a channel to voice their pain. In comparison, many cities in the West have "domestic partnership laws" which help gays and lesbians, as well as co-habiting heterosexual couples.
What about the gay and lesbian teenagers who survived the quake? How could their foster families learn about their sexual orientation and offer the needed love and care? Even to their birth families, it would be hard to disclose their sexual orientation. Besides, gays and lesbians are not allowed to adopt children or provide foster care. Only heterosexual couples recognized by mainstream society may do so. A homosexual teenager who remains traumatized may have a complicated future.
The 921 earthquake may be a turning point for an uncaring Taiwan. Hereafter, perhaps no social segments would be ignored and feel the need to hide their suffering.
As the comrades look at the homeless orphans, they realize they can never adopt any child, no matter how much love they may have or how qualified they may be. As the compassionate comrades try to donate blood, they are stopped by a sign on the blood truck that says "No Homosexuals." The 921 earthquake has changed the outlook of many Taiwanese. The comrades are no exception.
Homosexuals, as a minority group, must become more involved in mainstream society. Perhaps this is an opportunity for turning back discrimination.
The Chinese government on March 29 sent shock waves through the Tibetan Buddhist community by announcing the untimely death of one of its most revered spiritual figures, Hungkar Dorje Rinpoche. His sudden passing in Vietnam raised widespread suspicion and concern among his followers, who demanded an investigation. International human rights organization Human Rights Watch joined their call and urged a thorough investigation into his death, highlighting the potential involvement of the Chinese government. At just 56 years old, Rinpoche was influential not only as a spiritual leader, but also for his steadfast efforts to preserve and promote Tibetan identity and cultural
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,