Mon, May 15, 2017 - Page 4 News List

FEATURE: Tibetan medicine attracting people in search of drug-free treatment, cures

AFP, DHARAMSALA, India

Tibetan medical practitioner Yeshi Dhonden sits inside a room at his Tibetan Herbal Clinic in Dharamsala, India, on March 23.

Photo: AFP

Before dawn in the Indian Himalayas, scores of patients clutching small vials of urine line up patiently to see Yeshi Dhonden, a Tibetan monk who became a legend as personal healer to the Dalai Lama.

Tibetan medicine, known as Sowa-Rigpa, draws on centuries-old techniques such as blood-letting, cupping, and moxibustion — burning herbs on energy points of the body — to try to heal ailments.

The practice draws on aspects of traditional Chinese medicine and India’s Ayurvedic system as well as its own unique theories and treatments. It also features spiritual practices including meditation and Buddhist prayer.

Today it attracts devotees from all over the globe, hoping for help with conditions from back pain to cancer and degenerative diseases.

“If the sick come to me I will take care of them,” Dhonden said at his private clinic in McLeodganj, surrounded by Tibetan scrolls and beaming images of his most famous client.

Dhonden — who spent three decades tending the health of Tibet’s spiritual leader — relies on his senses to divine what ails patients.

“I don’t go for tests like X-ray and all. I trust myself. I just test the pulse and the urine,” he said.

A touch at the wrist is how he ascertains the health of vital organs and blood pressure.

The urine, held in a white porcelain cup, is stirred with two small bamboo sticks. Color, bubble formation, sediment and smell can all shape the diagnosis.

Devotees swear Tibetan medicine works, though few scientific studies have been conducted into its efficacy. The teachings — contained in about 2,000 textbooks and the messages of the Buddha, considered the guardian deity for all spiritual healers — are believed to have originated in Tibet.

However, as it features elements of both ancient Chinese and Indian healing practices, and is rapidly evolving from a niche tradition into popular alternative treatment, both nations have scrambled to claim it as their own.

The Asian giants last month nominated Tibetan medicine for inclusion on a UNESCO list for “intangible culture.” China and India have engaged in countless spats over the Tibetan community since New Delhi granted sanctuary to the Dalai Lama in 1959.

The traditions of Tibetan medicine are based on four root texts known as the “tantras” that evolved in two medical colleges, Chakpori and Men-Tsee-Khang, in the Tibetan capital, Lhasa.

These tantras classify thousands of diseases into separate categories, with unique mixtures of herbs and minerals — mostly sourced from the upper reaches of the Himalayas — listed as remedies for each ailment.

“We believe diseases are caused when our inner energies are imbalanced,” said Tsewang Tam Din, a medical practitioner at the McLeodganj branch of the Men-Tsee Khang school, one of many across India.

Taking a delicate golden hammer, Din demonstrated how healers heat the instrument over fire and place it against the body to offset pain and other common malaises.

“The idea behind our medicine system is that one should not have to take medication all his life for chronic problems like arthritis and diabetes,” Din said in McLeodganj, nicknamed “Little Lhasa” for the large Tibetan community residing there.

The increasing popularity of Buddhism in the West, as well as a global Tibetan diaspora has helped spread awareness about its unique alternative medicine.

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