When 16-year-old Tahira was murdered in a horrific acid attack last year, her poverty-stricken parents got no justice. Pakistan officials slammed the door in their faces and the police refused to listen.
The prime suspect — the girl’s abusive husband — lived in freedom until the case was taken up by Pakistan’s first female jirga, a community assembly set up to win justice for women in the face of immense discrimination.
Pakistan’s northwestern Swat valley has become synonymous with abysmal women’s rights. It was here that the Taliban reportedly shot schoolgirl activist Malala Yousufzai in the head last year.
When the Taliban controlled Swat valley from 2007 to 2009, girls were barred from going to school, their classrooms were burnt and women prevented from leaving the house without a male relative.
Government writ was restored in 2009, but like much of the northwest, ancient mores and conservatism too often make women second-class citizens whose needs are subservient to those of men.
Each time Tahira’s mother, Jan Bano, climbs the steep hillside to her daughter’s grave and down again, she feels dizzy and weak. She has high blood pressure and diabetes, and the stress of failing to get justice makes her condition worse.
Tahira was married off at 12. In Pakistani villages and tribal communities it is still common for girls from poor families to be given to husbands at puberty.
However, her mother says she became concerned when her son-in-law, Subha Khan, started to beat and torture her daughter.
It was he who poured acid on her and dumped her in a room to die, her mother says.
Tahira’s face was destroyed. So was her upper body. She screamed in agony for 14 days before she passed away, Bano said.
However, when they went to the police, officers did nothing.
When her eldest son approached government officials to complain, Khan and his father threatened him with dire consequences.
Then they were sent a message by the local jirga, a group of male tribal elders that functions as a decision-making council in Pashtun society, advising them to marry one of their sons to one of Khan’s sisters by way of recompense for Tahira.
Bano refused to do so and was still fuming when she heard that a group of female activists had set up a women’s only jirga in Saidu Sharif, the twin town of Mingora, the largest city in Swat.
“We’re fed up with male-only jirgas which decide only in favor of men and sacrifice women for their own mistakes,” said Tabbassum Adnan, 35, head of the 25-member jirga.
“We simply can’t leave women at the mercy of the male jirgas,” she said at the jirga’s small office.
Adnan raised Bano’s case and organized protests demanding legal action against Tahira’s husband in connection with her murder.
Her efforts persuaded police to register a case against Khan, but he has since gone on the run. Adnan has provided Bano with a lawyer to fight her daughter’s case.
Dissatisfaction with mainstream justice is common in Pakistan, where it can take years to process a case through the courts.
Taliban insurgents were emboldened by complaints that the courts were too corrupt and too slow, and tribal jirgas present the most viable alternative.
However, they typically ignore or discriminate against women’s rights. Women are often sold in marriage to seek forgiveness for men’s crimes, their fates decided without consultation.