Sun, Apr 17, 2005 - Page 3 News List

Peng's beliefs secures him a place in Taiwan's history

VISIONARY The independence icon's drafting of a declaration of Taiwan's self-determination in 1964 started a discourse on the nation and its place in the world

By Huang Tai-lin  /  STAFF REPORTER

When Peng Ming-min (彭明敏) co-authored a 1964 manifesto advocating establishment of a new government and a free and democratic nation for the Taiwanese, the concept was not accepted by the then Chinese Nationalist Party (KMT) regime.

Peng has proved to be a visionary, however. Many of the ideas he wrote about 41 years ago in the manifesto, entitled, A Declaration of Formosan Self-Salvation have now either been achieved or have become the mainstream opinion of the majority of the Taiwanese people.

Peng, who currently serves as a senior advisor to the president, has played a pivotal role in the nation's democracy movement and has been regarded as the "godfather of Taiwan's independence movement."

The declaration, considered by many as one most important documents in Taiwan's history, has been lauded by President Chen Shui-bian (陳水扁) as the "beacon leading Taiwan in its path toward democracy."

As a director of the political science department at National Taiwan University during the martial law days, Peng drafted the declaration with two of his students -- Hsieh Tsung-min (謝聰敏) and Wei Ting-chao (魏廷朝) -- and prepared to distribute ten thousands copies.

But the document never got the chance to see the light of day. As soon as printing was completed, Peng and his students were arrested on sedition charges.

"The fact that Peng and his students drafted a discourse on the idea of Taiwan's independence, a risky move at the time, has guaranteed them a place in history," said Chen I-shen (陳儀深), the Northern Taiwan Society's deputy chairman and a research fellow at Academia Sinica.

It wasn't until years later that people had a chance to read the declaration when it was included in Peng's memoir, A Taste of Freedom, published in English in 1972.

The manifesto outlined an analysis of Taiwan's political situation, its prospects for the future and its status in the international community.

It highlighted eight main issues, including: the fact that China and Taiwan are separate must be legally recognized; it is impossible to retake the mainland; attempts to retake the mainland only serve as an excuse to perpetuate the KMT regime; and the KMT represents neither China nor Taiwan.

The declaration also fleshed out three basic objectives: to establish a new state with a new government, create a new constitution, and join the UN as a new member state.

"Upon the writing of the final draft after so many months of discussion and indirect debate, we were exhilarated and filled with a sense of success. But we were conscious that we were walking a dangerous path. Life seemed to have taken on a new meaning," Peng recalled in his memoirs.

"The obstacles in our path were dwarfed by the magnitude of the effect we hoped this manifesto might have upon the lives of ten million Formosans and upon the refugees from the mainland living among us," said Peng in the memoir. "If our manifesto generated debate in every community, it would prepare the way for popular support for an overt attempt to break up the party dictatorship and destroy the stranglehold of the secret police system."

Born into a doctor's family during the Japanese colonial era, Peng was entranced by French literature in his youth.

He spent the years of World War II studying in Japan and was seriously wounded during a US bombing raid just one day before he could reach the relative safety of his brother's home near Nagasaki.

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