At a tiny courtyard mosque tucked down a back alley in China's Muslim heartland, Wang Shouying leads other Muslim women in prayers and chants.
Every day, Wang dons a green velvet robe and white scarf and preaches to dozens of women at the Little White Mosque in western China's Ningxia region.
Wang is a keeper of a centuries-old tradition that gives women a leading role in a largely male-dominated faith. She is a female imam, or ahong, from the Persian word akhund for "the learned."
"We need to train and educate our female comrades how to be good Muslims," Wang said between prayer sessions. "Women ahong are the best qualified to do this because they can relate to the female faithful in ways the male ahong can't."
Religion was banned during Mao Zedong's (毛澤東) radical Cultural Revolution but faith made a comeback in the 1980s, increasing the numbers of Buddhists, Taoists, Muslims and Christians. The communist push for gender equality helped broaden Muslim women's roles.
China's women imams are not the equals of male prayer leaders. They do not lead salat -- the five daily prayers considered among the most important Muslim obligations. Those prayers are instead piped via loudspeakers into the female mosques from the male ones nearby.
Still, the female imams guide others in worship and are the primary spiritual leaders for the women in their communities.
Although it's not unusual in Islam for women to lead other women in prayer, China's female imams are part of a trend of greater leadership roles for Muslim women in many nations, said Omid Safi, professor of Islamic studies at the University of North Carolina-Chapel Hill.
Chinese Muslims are carrying on a tradition that fell away in many Muslim societies after national governments centralized religious institutions, making men the leaders, said Ingrid Mattson, an Islamic scholar at Hartford Seminary in Connecticut.
"This tradition has roots," said Wang, whose mosque's whitewashed brick outer wall bears the characters n?si (女寺) -- "women's mosque" -- in pink. "I don't know what they call us in other places or how it's done elsewhere but we respect the Koran here."
Women's equal status in work and religion is evident across Ningxia, a swathe of desert traversed by the Yellow River which was settled by Muslim traders from the Middle East a millennium ago.
Women here work beside men in government offices, banks, shops and schools. Religious schools for girls are common. Often women maintain separate mosques, virtually identical to those led by men.
"The Chinese Communist Party liberated us from the kitchen and it gave us the same duties and obligations as men," said Wu Yulian, a 45-year-old Muslim mother of two and principal at the Yisha Hui People's Kindergarten in Wuzhong.
"I believe that men and women are equal by nature and that the practice of restricting women in some parts of the Middle East, like not allowing them outside, not allowing them to drive or be seen by men is really unfair and excessive," she said.
Closer ties to the rest of the Muslim world are behind the growing interest in Islamic and Arabic studies.
China's trade with the Arab world grew tenfold over the last decade, hitting US$51.3 billion last year. And relaxed passport controls have made it easier for China's estimated 20 million Muslims to make the hajj pilgrimage to Saudi Arabia, with nearly 10,000 expected to go this year, compared with just seven Chinese pilgrims in 1978.
In Ningxia, where individual rural incomes hover around US$315 per year, more young Muslim women see learning Arabic as a way out of poverty.
"It gives them a chance for employment," said Ma Mingxian, vice principal of the Institute for the Study of Islam and the Koran in the regional capital of Yinchuan. "She can be a translator, a teacher, or she can go on to study Islam at a higher level."
Ma's institute started accepting female students in 1992. Now 118 girls are enrolled and Ma is turning away applicants for lack of space.
At Wuzhong's imposing Central Mosque, 32-year-old Yan Mingnan shares duties with her imam husband -- he to the men, she to the women.
Yan said he is paid more -- about US$75 a month compared to her US$40 -- but he does more in the mosque while she cares for their two children.
"His burden is greater than mine because he has more students and leads the salat," Yan said.
Down a dusty track on the outskirts of Wuzhong, 30 girls study at the Muslim Village Girls' School for Arabic Studies -- a private boarding school set up by a local businessman.
Inside the converted courtyard farmhouse, they sing: "We are all Muslim youth, we have a holy mission and bear the hope of humankind."
Inside the school's office, an illegal satellite hookup broadcasts programs from Yemen, Syria, Saudi Arabia and Southeast Asia.
But drawing closer to worldwide Islam may come at a price in Ningxia, where a new generation of women may start to question whether their tradition of female imams is truly Islamic.
At Ma's institute, 18-year-old Zhao Hongmei, in a long black robe and pink scarf fastened tight under her chin, shakes her head when asked if she would consider becoming an imam.
"Women aren't allowed to be ahong," said the sophomore from Ningxia's Haiyuan County, where there are dozens of mosques and female imams. "Some might call them that, say so and so is an ahong, but really they are female scholars."
As for the many Muslim women on the streets of Yinchuan who choose not to the wear the hijab, or headscarf, Zhao said: "It's because they haven't been taught the real Islam."
Could Asia be on the verge of a new wave of nuclear proliferation? A look back at the early history of the North Atlantic Treaty Organization (NATO), which recently celebrated its 75th anniversary, illuminates some reasons for concern in the Indo-Pacific today. US Secretary of Defense Lloyd Austin recently described NATO as “the most powerful and successful alliance in history,” but the organization’s early years were not without challenges. At its inception, the signing of the North Atlantic Treaty marked a sea change in American strategic thinking. The United States had been intent on withdrawing from Europe in the years following
My wife and I spent the week in the interior of Taiwan where Shuyuan spent her childhood. In that town there is a street that functions as an open farmer’s market. Walk along that street, as Shuyuan did yesterday, and it is next to impossible to come home empty-handed. Some mangoes that looked vaguely like others we had seen around here ended up on our table. Shuyuan told how she had bought them from a little old farmer woman from the countryside who said the mangoes were from a very old tree she had on her property. The big surprise
The issue of China’s overcapacity has drawn greater global attention recently, with US Secretary of the Treasury Janet Yellen urging Beijing to address its excess production in key industries during her visit to China last week. Meanwhile in Brussels, European Commission President Ursula von der Leyen last week said that Europe must have a tough talk with China on its perceived overcapacity and unfair trade practices. The remarks by Yellen and Von der Leyen come as China’s economy is undergoing a painful transition. Beijing is trying to steer the world’s second-largest economy out of a COVID-19 slump, the property crisis and
As former president Ma Ying-jeou (馬英九) wrapped up his visit to the People’s Republic of China, he received his share of attention. Certainly, the trip must be seen within the full context of Ma’s life, that is, his eight-year presidency, the Sunflower movement and his failed Economic Cooperation Framework Agreement, as well as his eight years as Taipei mayor with its posturing, accusations of money laundering, and ups and downs. Through all that, basic questions stand out: “What drives Ma? What is his end game?” Having observed and commented on Ma for decades, it is all ironically reminiscent of former US president Harry