Pan Kuan’s (潘寬) mother almost had a breakdown when he asked to borrow a dress to wear to school.
“She’s quite conservative and was worried what people would think,” the National Taiwan University student says. “But after I explained the reason behind it, she started giving me advice on how to dress up. She even insisted that I wear this pink dress because she thinks it looks nicer.”
Pan was among roughly 50 men who put on a skirt or dress yesterday in front of the NTU main library in support of NTU manskirt day. Partially held in response to the commotion caused last week by Banqiao Senior High School’s “manskirt week,” yesterday’s event was put on by members of NTU’s NTU Political Science Student Association (政治系學會學術部) who have participated in a semester-long reading group focusing on gender issues. Skirts were provided on site for male students to borrow, while females were encouraged to flaunt what they usually wouldn’t wear.
Photo: Han Cheung, Taipei Times
Event coorganizer Lin Hui-chu (林蕙竹), a Banqiao Senior High School alumnus, delivered the main speech, calling for the breakdown of gender stereotypes and acceptance of people with different gender identities. Beginning with Yeh Yung-chih (葉永鋕), who died at the age of 15 after being constantly bullied due to his alleged “effeminate” behavior bullying, Lin detailed up to modern day the tragedies that have taken place due to society not accepting people who don’t fit into society’s gender standards.
“Who has tried to help the students who struggle with their gender identity?” she asked. “How many people know the struggle and pain one feels when they discover that they’re different?”
SKIRTS ON MEN WORLDWIDE
Photo: Han Cheung, Taipei Times
New Taipei City councilman Lin Kuo-chun (林國春) was among the most vocal critics of Banqiao Senior High School’s event, questioning the school’s principal Lai Chun-chin (賴春錦), and saying that he was doing so on the behest of concerned parents who may not want their child to attend the school anymore.
Even President Tsai Ing-wen (蔡英文) felt compelled to respond to the backlash, voicing her support for the students on Saturday and asking society to be more tolerant.
Lin Kuo-chun reiterated his anti same-sex marriage stance on Facebook, stating that he is not against male students wearing skirts but believes that the parents should be notified beforehand and that there should have been more prior discussion regarding the appropriateness of such behavior.
Photo: Han Cheung, Taipei Times
“To discuss whether it’s appropriate for male students to wear skirts is equating the issue to improper textbook materials or drug use … We should not back down from unreasonable beliefs masked behind false morals and ethics,” Lin Hui-chu said at NTU yesterday.
Of course the West isn’t free of gender stereotyping, but men wearing skirts may be gaining traction. GQ published a piece in February, “2019 is the Year Men Will Start Wearing Skirts,” where it wrote that the practice is becoming increasingly common in the fashion industry. “There’s no shock value. It’s just another garment,” Rachel Tashjian writes in the report.
Japanese student Konfu So, who donned a skirt at the event, says that even though Japan is also relatively conservative, people wouldn’t react so strongly to male students wearing skirts due to the examples set by the fashion-forward youth who are fixtures of Tokyo’s trendy areas such as Harajuku. Last year, many schools in Japan started introducing genderless uniforms to support its LGBTQ students.
“It feels like in Taiwan, younger people are under more pressure from the expectations of the older generation,” So says.
However, men wearing skirts isn’t anything new to Taiwanese university campuses either. NTU students promoted a “manskirt month” in 2014 with smaller related events occurring in subsequent years, and National Cheng Kung University also made the press for hosting their version in December 2015. But schools like NTU have long been known for its liberal and open-minded atmosphere, spawning many social movements over the decades. Lin Hui-chu still expected some negativity about yesterday’s event, but she is pleasantly surprised that almost all the response has been supportive.
When the same thing happens at a high school, the backlash is apparent; but on the positive side it seems that the school’s principal and the teachers have openly stood behind the students in support of their ideals.
IN OTHERS’ SHOES
While the students had the option of removing and returning the skirts after the event, Lin Hui-chu hopes that they keep it on for at least the rest of the day.
“Only by walking around in a skirt will they experience how unfriendly society can be toward people who are different,” she says.
Chiu Chun-fang (邱群方) and Huang Chun-hua (黃俊華) both wore skirts for the first time.
“It seems that once I put it on, I inadvertently started paying attention to how people looked at me,” Chiu says.
“This kind of thinking is already ingrained in our brains,” Huang says. “We feel such pressure even wearing a skirt for one day for a specific event. But this is how men who want to wear skirts feel for their entire lives.”
Pan plans on wearing the dress for the rest of the day, including his scooter ride home. His only concern is whether his skirt will fly up during the ride.
“It’s so comfortable,” he says. “I’ve never felt so breezy before, even in shorts. I’m getting more and more used to it. I think for the rest of the day I should behave as naturally as possible so that our message can have more impact.”
In late October of 1873 the government of Japan decided against sending a military expedition to Korea to force that nation to open trade relations. Across the government supporters of the expedition resigned immediately. The spectacle of revolt by disaffected samurai began to loom over Japanese politics. In January of 1874 disaffected samurai attacked a senior minister in Tokyo. A month later, a group of pro-Korea expedition and anti-foreign elements from Saga prefecture in Kyushu revolted, driven in part by high food prices stemming from poor harvests. Their leader, according to Edward Drea’s classic Japan’s Imperial Army, was a samurai
Approaching her mid-30s, Xiong Yidan reckons that most of her friends are on to their second or even third babies. But Xiong has more than a dozen. There is Lucky, the street dog from Bangkok who jumped into a taxi with her and never left. There is Sophie and Ben, sibling geese, who honk from morning to night. Boop and Pan, both goats, are romantically involved. Dumpling the hedgehog enjoys a belly rub from time to time. The list goes on. Xiong nurtures her brood from her 8,000 square meter farm in Chiang Dao, a mountainous district in northern Thailand’s
Located down a sideroad in old Wanhua District (萬華區), Waley Art (水谷藝術) has an established reputation for curating some of the more provocative indie art exhibitions in Taipei. And this month is no exception. Beyond the innocuous facade of a shophouse, the full three stories of the gallery space (including the basement) have been taken over by photographs, installation videos and abstract images courtesy of two creatives who hail from the opposite ends of the earth, Taiwan’s Hsu Yi-ting (許懿婷) and Germany’s Benjamin Janzen. “In 2019, I had an art residency in Europe,” Hsu says. “I met Benjamin in the lobby
April 22 to April 28 The true identity of the mastermind behind the Demon Gang (魔鬼黨) was undoubtedly on the minds of countless schoolchildren in late 1958. In the days leading up to the big reveal, more than 10,000 guesses were sent to Ta Hwa Publishing Co (大華文化社) for a chance to win prizes. The smash success of the comic series Great Battle Against the Demon Gang (大戰魔鬼黨) came as a surprise to author Yeh Hung-chia (葉宏甲), who had long given up on his dream after being jailed for 10 months in 1947 over political cartoons. Protagonist