Sun, Dec 09, 2012 - Page 12 News List

Please don’t beat me, sir!

By Dan Bloom  /  Contributing reporter

Poster art for Please Don’t Beat Me, Sir!, a film about the Chhara, a nomadic tribe in India.

Graphic courtesy of P. Kerim Friedman

For P. Kerim Friedman and his wife Shashwati Talukdar, making a documentary about the plight of a small and often marginalized ethnic group in India was a six-year odyssey that took them from Taiwan to India to New York. The feature-length film, Please Don’t Beat Me, Sir!, recently had its premiere in Goa, India.

The movie, in English with Chinese subtitles, will be screened tomorrow at National Tsing Hua University in Hsinchu starting at 6:30pm. Friedman, who teaches at National Dong Hwa University in Hualien, will attend and host a discussion afterwards.

“CRIMINAL TRIBE”

The movie examines the Chhara, a formerly nomadic community who were labeled as a “criminal tribe” by the British under the 1871 Criminal Tribes Act. They remain an outcast group in India.

“Even after the British left India, the Chhara still continue to be treated as ‘born criminals’ by the police,” Friedman said.

The roots of the movie began in 2005 when the couple made a short film, Acting Like a Thief, to raise awareness about the arrest of an Indian theater director, who had been jailed on false charges in 2003, Friedman said.

“It was while making that film that we got the idea of making a feature-length documentary about the same community. We simply loved being in Chharanagar, and were so impressed with the young actors of Budhan Theater that we decided we had to come back to do something bigger.”

Friedman said that while there are no groups like the Chhara in Taiwan, the documentary can still speak to viewers here. He said, for example, that colonial Japanese policies toward Taiwan’s indigenous population share some parallels with what happened to the Chhara under British colonialism.

“In particular, rule of the mountain areas and the east coast of Taiwan was largely left to the Japanese-administered police forces. Early ethnographic accounts of Taiwanese Aborigines were also conducted by the local police in those days. And today’s Aborigines still suffer from discrimination on the basis of their ethnicity,” Friedman said.

Friedman said his mostly Aboriginal students are sympathetic to the plight of the Chhara, and have even performed plays by Budhan Theatre in Chinese.

“My dream is to take some of my Aborigine students to India to visit Budhan Theatre,” he said.

ETHICS OF DOCUMENTARY FILMMAKING

Friedman, 42, who teaches Indigenous Studies at Dong Hwa University where he also offers a course on India, was recently on a committee that produced a set of guidelines for ethical documentary filmmaking in Taiwan.

“These guidelines were produced after a series of meetings with representatives from indigenous communities, filmmakers and anthropologists held around the country,” he said.

Friedman is a busy man. In addition to teaching a course on ethnographic filmmaking, he is on the planning committee for Taiwan’s International Ethnographic Film Festival, which was founded by Taiwan’s leading ethnographic filmmaker, Hu Tai-li (胡台麗), and conducts research on the nation’s Hoklo (also known as Taiwanese) language policies and indigenous language revitalization.

COLLABORATIVE EFFORT

Friedman’s approach to documentary filmmaking involves significant feedback from his subjects.

“One reason it took so long is that we worked collaboratively with the community. After making a rough-cut we would return to the community and screen it for them. In the film itself you can see some of the discussions we had with them about earlier cuts of the film and how that changed the making of the film. This approach was necessitated by the particular dangers threatening the community, but also comes from the ethical commitments of contemporary anthropology,” he said.

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