There is no doubt this is an important debut, a collection of 10 short stories by a young writer who arrived in the US from China in 1996. Some of the tales have appeared as single items in prestigious publications such as The New Yorker and The Paris Review. But taken together they constitute a highly original book.
This originality doesn't consist of experimental modes of narration or quirkiness of prose style. It consists of the fact that the stories all deal with very different kinds of experiences, are told from a variety of viewpoints, and yet all share the same high level of intelligence. They're skeptical, astute and even at times sardonic. And most of them are cleverly plotted into the bargain.
The subject matter is the life experience of Chinese people, either in contemporary, or near-contemporary China, or in the US. Very different though these experiences not surprisingly are, the author gives them unity by the application of her economical style and, above all else, her eye for irony and paradox.
One story, Immortality, quite took my breath away. It is set in a town that traditionally provided many eunuchs for service in the imperial Chinese court. The process is duly described -- selected boys of seven or eight were castrated ("cleaned" as it was called) and then went on to grow into "Great Papas," venerable public servants who sent money back to their families in the form of silver coins, and were finally given honorable burials along with what remained of their withered
"severed male roots."
In this town is born a boy who carries a striking resemblance to "the dictator," clearly Mao Zedong (毛澤東). He wins a competition to find the perfect look-alike, and proceeds to enjoy a life of honor and riches, both during and after the life of the "dear leader." Only one thing is missing, however. He doesn't marry, partly because he's quite simply too famous. What woman could be worthy of such greatness? Finally, however, the cult of which he is the living embodiment begins to fade, and with it the man's fortunes. One day he "cleans himself" on his mother's tomb, and goes on to live a life sitting staring at butterflies in the pale sunlight.
What makes this story so strong is the implication that nothing has really changed in China. The town, in other words, continues to produce "Great Papas," even in the Communist era. Various paradoxes are visited along the way -- the encouragement, shortly after 1949, of women to produce large families, followed by the one-child policy, being only one of them. Fertility, marriage, mutilation and the rewards or otherwise of each option are all carefully woven into the narrative. "There will be no end to his story," the tale concludes.
Another story, After a Life, features two married couples. The two husbands meet at work dealing in stocks while their wives regularly communicate by phone. One is convinced, quite rightly, that her husband is unfaithful. The problem for her husband is that he still cares for his wife enough to prevent him leaving her. The other couple are in a far more unusual and complex situation, however.
They have two children, the younger one a healthy and successful son, the other a retarded daughter, kept secretly in an upper room where she screams all day unless pacified with sedatives. The couple, apparently so caring, as well as so devious in concealing the existence of their first child -- both female and retarded -- from the authorities. But the reality is that the pair, lovers since their early teens, have quietly lost their passion for each other, not after the birth of their retarded daughter, but, paradoxically, after the birth of their healthy and successful son.
RSS