Sat, Jul 30, 2005 - Page 16 News List

Find enlightenment at Dunhuang exhibition

The works of art deposited in the caves of Dunhuang in China were humanity's highest achievement at the time


Art from Dunhuang, at the Kaohsiung Museum of Fine Arts.


The buddhist grottoes of Dunhuang, along the old Silk Road in northwestern China, are a vast warren of caves. They contain around 2,000 statues, and upward of 35,000m of mural paintings. Clerics and pilgrims have gathered there from China and Central Asia to worship, exchange goods and cultural practices.

Early last century Europeans rediscovered Dunhuang and brought its incomparable treasures to light. An unprecedented three-way loan exhibition in Kaohsiung offers a view of this melting pot.

Visible at close range are silk pain-tings from the Musee Guimet, replications of cave murals and three grottoes reproduced to scale by the Dunhuang Academy.

Most viewers don't notice focal themes, their relation to assembled objects -- but instead react directly to the visual impact of the curating. In esoteric shows, they rely on supporting didactic materials. Buddhist arts are an extreme form of esotericism requiring professional handling, and in countries known for their collections and preservation, like Japan, Russia, England, France and Germany, Buddhist exhibits are always organized around coherent themes by specialist curators trained in Buddhist art history.

This was not the case at the show's Taipei spring opening (Taipei Times, April 3, 2005). The Kaohsiung staging, however, is quite another matter. In its low-key approach, this museum has always outclassed others with good taste, generous galleries and above all, professional curators trained as art historians. A multi-lingual 415-paged catalogue gives detailed explanation of works.

Crowning the exhibition are the thousand-year old silk banners from Cave 17, preserved by Musee Guimet but not yet shown anywhere else in the world. They are beautifully lighted and legible, thanks to Kaohsiung's gifted curator.

Tainan National University of the Arts had proposed combining Dunhuang Academy's giant, life-sized grottoes and murals with reconstructions of now-obsolete music instruments. These instruments are here played and displayed. Miraculously, a Tang dynasty (618 AD to 907 AD) music fragment was deciphered, reconstructed, and performed by music students (CD available).

However, little effort has been made to identify precisely which elements were "foreign" or from which culture. The Tang Court was itself non-Han and had introduced elements of nomadism. Cultural interaction lies beneath any Dunhuang enquiry, for China's population by the 5th century was only 50 percent Han. While 8th century murals show Persian textile designs, for instance, the riding habit, peaked caps, out-turned collar and pointed boots of the Sogdians had actually penetrated China already in the 6th and 7th centuries when multi-lingual scholar-merchants from Sogdiana served various Chinese northern courts.

The Tang Buddhist Pantheon has echoes of its worldly counterpart in the vast ranks of officialdom. Central Buddhas (emperor), flanking bodhisattvas (civil service ministers), muscular martial guardians (the military), musicians and dancers (bureau of rites and rituals), and various types of fowl (the hoi poloi).

Buddhist Cosmos also reveals enlightenment levels, from the most spiritual to the demonic or bestial. In architectural structure, paradise resembles palace, with symmetrical wings, surrounding landscape and the all-important pond skirting the balustrades.

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