Thu, Jan 25, 2001 - Page 9 News List

Incense and prayer for the new year

Chinese New Year is a time to worship a host of folk, Taoist and Buddhist deities for fortune, protection and even good grades at school

By Mark Caltonhill  /  CONTRIBUTING REPORTER

Chinese New Year is an opportunity to step back into the past. On the first day of the lunar year hoards of people head to temples to give thanks for the arrival of the New Year and pray for twelve months of good fortune.

Smoke from incense and firecrackers floats across temple forecourts; fragrance from traditional foods fills the air; stalls lure passersby to play games of chance; and healers perform "miracles" and sell remedies.

With the festive atmosphere spilling out of temples and into the surrounding streets, the event conjures up ancient temple fairs on holy days and provides a wonderful occasion to lose yourself in the past. And because most religious events are free, the Chinese New Year could be one of the cheapest, and possibly most enlightening, holidays you will spend.

Hsingtien Temple (行天宮) perched on Baiji Mountain (白雞) outside Sanhsia (三峽) is particularly worth a visit. Not only does the temple offer religious activities, the steps leading to the temple are packed with stalls.

Ancient rites

The lunar calendar and new year festivities date from ancient times. Early calendrical calculations allowed humans to harmonize their activities with the seasons and liberate themselves from nature's whims. In imperial times, the Chinese emperor performed ritual plowing of the first furrow at the new year.

A legend surrounding the new year tells of a monster called "nian" (年, which is the character for "year") that appeared on the last day of the year to gorge on humans. People lit firecrackers to scare it away and emerged on New Year's Day to congratulate those neighbors who had survived.

A vestige of this is incorporated into current religious activities. Taipei's Lungshan Temple, for example, is welcoming the new year with 30 minutes of drumming and gongs beginning at midnight.

For Confucius 2,500 years ago, important deities still represented the natural forces of streams and hills, while personal ceremonies involved ancestor worship.

The Buddha Yet to Come (彌勒佛) and the Taoist Celestial Venerable of the Primordial Beginning (元始天) share a birthday on New Year's Day, though these deities are not necessarily the main objects of people's offerings and prayers. Parents-to-be pray to the Chusheng Niang Niang, the Recorder of Births (註生娘娘); police and soldiers pray to Kuanti, God of War (關帝); and students to Wen Chang Di (文昌帝).

New Year's Day is also celebrated as the day on which Siddhartha Gautama, the historical Buddha, subdued the evil spirits.

Modern Festivities

Near Taipei is Chiwei Tianhou Temple (紫微天后宮), which is primarily dedicated to Matsu (媽祖), one of Taiwan's most celebrate folk deities. Between Jan. 24 and Jan. 26, the temple is organizing a traditional rite called the Seven Stars Peace Bridge (七星平安橋), an activity in which statues are carried across a bridge and then placed underneath it as followers cross the bridge to receive the deities' blessings.

On the second day of the new year (today), Taiwanese visit their maternal in-laws. The God of Wealth (財神) is also worshiped, although this is done in the privacy of the home.

Religious activities start about a week before the new year on the 24th day of the 12th month, when offerings are made to the Kitchen God (灶神) before he ascends to report on the household's behavior to the Jade Emperor (玉皇大帝). Cakes and candy are placed on an altar in the home in the hope that his words will be sweet. Many deities ascend to heaven on this date. Sending off the Lord of the Year (太歲) ceremonies are held in many temples on the 24th as well. The 60 deities honored in this ceremony can be seen at Tzu-you Temple (慈祐宮) on Bate Road (八德路), opposite Taipei's Songshan Railway Station (松山火車站).

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