With money and influence, China make inroads in Nepal

Tibetan refugees in Nepal say Beijing has been flooding the country with aid in exchange for help in sealing the Neapl-China border and curbing the activities of the 20,000 Tibetans already living there

By Edward Wong  /  NY Times News Service, CHOSAR, Nepal

Wed, Apr 17, 2013 - Page 9

The wind-scoured desert valley just south of Tibet was once a famed transit point for Tibetan yak caravans laden with salt that lumbered over the icy ramparts of the Himalayas. In the 1960s, it became a base for Tibetan guerrillas trained by the CIA to attack Chinese troops occupying their homeland. These days, it is the Chinese who are showing up in this far tip of the Buddhist kingdom of Mustang, northwest of Kathmandu, Nepal.

Chinese officials are seeking to stem the flow of disaffected Tibetans fleeing to Nepal and enlist the help of the Nepalese authorities in cracking down on the political activities of the 20,000 Tibetans already here.

China is exerting its influence across Nepal in a variety of ways, most involving financial incentives. In Mustang, Beijing is providing US$50,000 in annual food aid and sending military officials across the border to discuss with local Nepalese what the ceremonial prince of Mustang calls “border security.”

Their efforts have borne fruit: Nepalese police regularly detain Tibetans during anti-China protests in Kathmandu and have even curbed celebrations of the birthday of exiled Tibetan spiritual leader the Dalai Lama, Tibetan residents of Nepal say.

In the first eight months of last year, the number of Tibetan refugees crossing the Himalayas into Nepal was about 400, half as many as during the same period in 2011. Tibetans blame tighter Chinese security in Tibet, as well as Chinese-trained Nepalese border guards, for the reduced migration.

The Nepalese government has also refused to allow 5,000 Tibetan refugees to leave for the US, even though the US government has said it would grant them asylum.

“Nepal used to be quite easy for Tibetans, [easy] to get jobs here and integrate into the community,” said Tashi Ganden, a former monk and prominent political prisoner in China, as he sat on a cafe rooftop in the bustling Tibetan Boudhanath neighborhood in Kathmandu. “That was before the Chinese influence.”

Nepal is one of the world’s most impoverished countries, made poorer by a decade-long civil war between Maoist guerrillas and the Nepalese military that ended in 2006, and by the continuing instability of its government. The nation is bordered by India and China, and its leaders have sought to use China as a counterbalance to longstanding Indian influence.

The courtship between Nepal and China has gained momentum in recent years as China has poured in aid money, infrastructure expertise and, in Lumbini — believed to be the birthplace of Buddha — investment in Buddhist sites. Meanwhile, Beijing has also been assigning ambassadors to Nepal who have backgrounds in security work.

Former US president Jimmy Carter told reporters in Kathmandu on April 1 that Chinese pressure was making the journey of Tibetans to Nepal more difficult.

“My hope is that the Nepali government will not accede,” he said.

Nepalese Ministry of Home Affairs joint secretary Shankar Prasad Koirala, said in a telephone interview that Nepal had not turned its back on the refugees.

“The government of Nepal is assisting them and treating them on humanitarian grounds,” he said.

Other Nepalese officials have said that Nepal abides by a “one China” policy and does not tolerate anti-China separatist activities on its soil.

China’s campaign to block Tibetans from entering Nepal intensified in 2008, after a widespread Tibetan uprising. Since then, at least 110 self-immolations by Tibetans living under Chinese rule have further prompted Chinese officials to tighten security in Tibetan towns and along the border with Nepal.

The practice of protest by self-immolation has reached Kathmandu, making Nepalese officials even more anxious about the Tibetan issue. In February, Drupchen Tsering, a 25-year-old Tibetan monk, died after setting himself on fire near a revered Buddhist stupa in Boudhanath.

Tibetans in the area asked for the monk’s body, but local officials had it cremated in the middle of the night late last month, saying no family members had claimed it, and later posted notices warning against public ceremonies, said the International Campaign for Tibet, an advocacy group based in Washington.

There has been a clampdown on open religious celebrations in recent years, with some Tibetans being detained for days. Those celebrations include festivities close to the birthday of the Dalai Lama, who lives in exile in India and had a representative in Kathmandu until the office was shut down by the government in 2005.

One young man with a Tibetan father, Tsering, said he went to a monastery in Kathmandu in April last year for a birthday ceremony, only to find the Nepalese police blocking the area. The gathering was moved to an assembly hall.

“We can’t even celebrate the Dalai Lama’s birthday,” he said. “Things have changed a lot.”

Tashi said dozens of Tibetans were pre-emptively detained in January last year, when then-Chinese premier Wen Jiabao (溫家寶) made an unannounced four-hour visit to Kathmandu.

Wen had scheduled a visit for the previous month, but it was canceled because of concerns over protests by Tibetans, locals said. During his visit, Wen agreed that China would give Nepal US$1.18 billion in aid over three years, among other support.

The earliest Tibetan refugees arrived in Nepal in 1959 when the Dalai Lama fled Tibet and settled in refugee camps, of which there are still 13. A Tibetan enclave sprang up around Boudhanath. Some Tibetans became rich by making carpets and handicrafts, and prominent Tibetan monasteries amassed wealth and purchased prime real estate in the Kathmandu Valley.

The population was bolstered by more recent political refugees, like Tashi. The Tibetans used to be given refugee cards that guaranteed them some rights, but Nepal ended that practice in 1998.

Now, refugees pay about US$5,000 to smugglers to get them to Nepal. They generally stay six to eight weeks at a transit center in the Kathmandu Valley run by the UN High Commissioner for Refugees, then board a bus for India. In India, the Tibetans hope to get an audience with the Dalai Lama. Some are pilgrims who eventually try to make their way back to Nepal and then Tibet. There is suspicion among longtime refugees that some of the newer refugees are spies for China.

Before the Tibetan uprising five years ago, between 2,000 and 4,000 refugees reached the transit center each year. That dropped to between 500 and 600 in 2008, as Chinese security forces locked down Tibetan towns, and crept back up to 850 the next year. It has remained low ever since.

For decades, there had been an understanding that Nepalese border guards would allow refugees they encountered to continue on to a sanctuary, but now Tibetans suspect that the low numbers of refugees reaching Kathmandu could be in part a result of guards sending back Tibetans they catch, especially since China is now involved in border security training programs.

There is no independent monitoring of the Nepalese security forces on the border. Last year, CNN broadcast a video of unknown Chinese men in plain clothes harassing a CNN cameraman on the Nepalese side of the border while a guard stood by.

“We don’t really know what happens in border areas now,” International Campaign for Tibet researcher Kate Saunders said.

For China, the Mustang region is one of the most delicate border areas, given the history of the Khampa guerrilla resistance there and the flight through the kingdom in 1999 of the Karmapa Lama, who was secretly escaping to India from Tibet. The border now only opens on rare occasions for a market between Tibetans and local residents.

The people of Mustang could once cross into Tibet with a letter from the Nepalese king to make a pilgrimage to Mount Kailas, the holiest mountain in Tibetan Buddhist cosmology, but the Chinese cut that off 12 years ago.

“We’ve asked our government to try to reopen it,” Mustang Prince Jigme Singi Palbar Bista said. “Our people have always looked to the spiritual light of Tibet.”