I was surprised to read an article in the Baghdad newspaper al-Sabah, by its editor Abd al-Jabbar Shabbout, suggesting it was time to settle the “age-old problem” between Iraq’s Arabs and Kurds by establishing a “Kurdish state.” I had never heard a formerly so heretical view expressed in any Arab quarter so publicly. And this was no ordinary quarter: Al-Sabah is the mouthpiece of Iraqi Prime Minister Nouri al-Maliki. Shabbout went on to suggest a negotiated “ending of the Arab-Kurdish partnership in a peaceful way.”
He called his proposal plan B, plan A being what was already in train: A continuous dialogue between central government and the Kurdish regional government conducted within the framework of the “new Iraq” which emerged after the fall of Former Iraqi president Saddam Hussein.
However, plan A, he said, was getting nowhere. Differences — over power and authority, oil and natural resources, territory and borders — were so deep that the dialogue had repeatedly failed.
In recent weeks it almost came to war instead. For a while the Iraqi army and Kurdish peshmerga forces faced each other across the frontiers between Kurdistan and the rest of Iraq in an atmosphere so tense, said Shabbout, that hostilities could have broken out at any moment.
It was not only Shabbout, but al-Maliki himself who warned that if war did break out, it would not be just a war between Kurdish rebels and a dictatorial regime in Baghdad, as it used to be under Saddam, but an “ethnic war between Arabs and Kurds.”
Be it plan A or plan B — war or diplomacy — the latest, dangerous stand-off has made one thing clear: The “Kurdish question” has now reached another critical stage, and it is intimately bound up with the region-wide cataclysm that is the Arab spring.
It was ever thus for the Kurds, their destiny as a people shaped less by their own struggles than by the vagaries of regional and international politics, particularly the great Middle Eastern upheavals they periodically produce. These began, in modern times, with the first world war and the fall of the Ottoman empire.
In the 1916 Sykes-Picot agreement Britain and France promised them a state of their own, but then reneged, and they ended up as minorities, more or less severely repressed, in the four countries — Iran, Iraq, Turkey and Syria — among which their vast domains were divided.
They repeatedly rebelled against this new order, especially in Iraq. Their landlocked location and the wider geopolitical environment were always against them. Their rebellions were always crushed — the last one, under Saddam, with the genocidal use of gas.
However, they never ceased to dream of independent statehood. And the first of two great breakthroughs in the road towards an independent Kurdish state grew out of the megalomaniac folly of Saddam himself, with his invasion of Kuwait in 1990, and one of its entirely unforeseeable consequences, the establishment of the internationally protected “safe haven” in northern Iraq.
The second breakthrough grew out of the new constitutional order ushered in by the US-led invasion of Iraq in 2003. Under it, the Kurds consolidated their autonomy with broad new legislative powers, control of their own armed forces and some authority over that mainstay of the Iraqi economy: oil.
From the outset they had made it clear that they would only remain committed to the “new Iraq” if it treated them as an equal partner. It was not long before this power-sharing democracy began to malfunction, intensifying the Kurds’ yearning for independence.