Sometimes the books that a country’s top leaders read can reveal a lot about what they are thinking. So, one of the books recently read by some of the incoming members of the Standing Committee of the Politburo of the Chinese Communist Party (CCP), the country’s top decisionmaking body, may come as a surprise: Alexis de Tocqueville’s The Old Regime and the Revolution.
These leaders — to whom the CCP is about to pass the baton at its 18th National Congress, scheduled to start on Thursday — reportedly not only read Tocqueville’s diagnosis of social conditions on the eve of the French Revolution, but also recommended it to their friends. If so, the obvious question is why China’s future rulers are circulating a foreign classic on social revolution.
The answer is not hard to find. In all likelihood these leaders sense, either instinctively or intellectually, an impending crisis that could imperil the CCP’s survival in the same way that the French Revolution ended Bourbon rule.
Telltale signs of anxiety are already visible. Capital flight from China is at a record high. Polls of China’s dollar millionaires reveal that half of them want to emigrate. Amid intensifying calls for democracy, China’s leader-in-waiting, Vice President Xi Jinping (習近平), reportedly met with the son of the late CCP general secretary Hu Yaobang (胡耀邦), a political reformer and icon of Chinese liberals. While one should not read too much into such a visit, it is safe to say that China’s next leader knows that the Celestial Kingdom is becoming unsettled.
The idea that some sort of political crisis could engulf China in the coming years may strike many — particularly Western business and political elites, who have taken the CCP’s strength and durability for granted — as absurd. In their minds, the CCP’s hold on power seems indestructible. However, several emerging trends, unobserved or noted only in isolation, have greatly altered the balance of power between the CCP and Chinese society, with the former losing credibility and control and the latter gaining strength and confidence.
One such trend is the emergence of independent figures of public moral authority: successful businessmen, respected academics and journalists, famous writers and influential bloggers. To be sure, the CCP has followed a strategy of co-opting social elites since the massacre in Tiananmen Square in 1989. However, people like Hu Shuli (胡舒立), who founded two influential business magazines, Pan Shiyi (潘石矻), an outspoken real-estate developer, Yu Jianrong (于建嶸) a social scientist and public intellectual, the bloggers Han Han (韓寒) and Li Chengpeng (李承?), and Wu Jinglian (吳敬璉), a leading economist, achieved success on their own and have maintained their integrity and independence.
Taking advantage of the Internet and microblogging sites, they have become champions of social justice. Their moral courage and social stature have, in turn, helped them to build mass support (measured by the tens of millions of their microblog followers). Their voices often reframe the terms of social policy debate and put the CCP on the defensive.
For the CCP, this development is clearly worrying. It is now ceding the commanding heights of Chinese politics to autonomous representatives of social forces that it cannot control. The party’s monopoly on public moral authority is long gone, and now its monopoly on political power is at risk as well.