How did “Putinism” — that distinctively Russian blend of authoritarian politics and dirigiste economics — happen? And, now that it has, how can Russians move beyond it, to realize the rights and liberties promised to them in the country’s Constitution?
An active Russian civil society, which seemed to appear out of nowhere in then-Soviet leader Mikhail Gorbachev’s Soviet Union of 1989 and 1990 after the long Soviet hibernation, receded far too quickly. The astounding difficulty of everyday survival following the USSR’s collapse trapped most Russians into focusing on their families’ most urgent needs. Civic apathy set in.
So Russian Prime Minister Vladimir Putin came to power at a very convenient moment for any ruler — when the people are quiescent. Cunningly, Putin then strapped this apathy to the first shoots of post-Soviet economic growth in order to conclude a new social contract: He would raise living standards in exchange for ordinary Russians’ acceptance of severe limits on their constitutional rights and liberties.
Until recently, both sides adhered to this tacit contract. However, with the global financial crisis, the Kremlin stopped meeting its side of the bargain. Thus, a new social contract is needed, especially as a new, post-Soviet generation of Russians has entered political life — a generation that has not been poisoned by the fear that decades of state terror in the USSR implanted in their forebears.
Putin and his entourage “tightened the screws” on Russia’s people over the past decade and faced almost no resistance to their claims to unchecked power. Now, from the entire spectrum of civil and political rights enumerated in Russia’s Constitution, we Russians have only one right remaining: the right to leave and return to the country freely. All other rights have been lost or substantially weakened.
However, Russian citizens, especially younger ones, are beginning to realize what they have lost. By the same token, the post-Soviet generation has a very different idea of a decent standard of living than their parents had, and hence their aspirations are much higher.
Many have traveled abroad and all have seen foreign films, from which they have learned that people of their social status in the West have a far more comfortable life than they do. The majority of Soviet people did not have a car, a country house or their own apartment. Now the young feel deprived if they can’t have all of that.
At first, people did not think of civil rights as they strove for such previously unknown comforts. They relied on the Kremlin to set the conditions that would give them new opportunities. Now, they are gradually coming to understand that the government has failed them.
A struggle for the restitution of constitutional rights in Russia first became noticeable last year. At Triumph Square in Moscow, protesters have consistently demanded that Article 31, which guarantees the right to peaceful assembly, be respected.
Movement-31, an umbrella grouping of like-minded protesters, has spread rapidly, staging simultaneous demonstrations in Moscow and 48 other cities two months ago in support of the right to free assembly. There have been simultaneous protests in the past, but usually against increases in rent or utility charges.
One can understand why the demand to comply with Article 31 has gained popular support. For ordinary citizens, who have neither access to the media nor personal contacts with the authorities, protests are an opportunity to inform officials of their demands, requests and suggestions.