Mon, Mar 16, 2009 - Page 9 News List

Shiites no longer content with lot in Saudi Arabia

The kingdom's repressive, discriminatory policies toward Shiites and other marginal groups now pose a danger to the state itself

By Mai Yamani

But non-Wahhabi Saudis, mainly the Shiites, continue to resist state dogma. Until the beginning of this year, they have not formed significant or open opposition movements, owing to a historically well-entrenched fear of repression. Shiite unrest dates back to the kingdom’s establishment in 1932, and violent confrontations with the Saudi state began with the Shiite revolution in Iran.

The Iranian revolution prompted a Shiite uprising in the Eastern Province in November 1979. Saudi Arabia's Shiites, an economically and politically marginalized community, staged an unprecedented intifada in the towns of Qatif, Saihat, Safwa and Awamiyya. Tens of thousands of men and women demanded an end to the politics of discrimination against the Shiites.

Although, the Saudi security forces, the National Guard, and the marines crushed the rebellion, the domestic tensions that fueled it remain. And Ayatollah Khomeini challenged the Al Saud’s ideological monopoly and control of Mecca and Medina. Khomeini challenged the very concept of monarchy in Islam by declaring that “those with authority” are not kings but religious scholars.

The Saudi religious establishment has long been on alert to this rival and threatening entity. Sefr al Hawali, a prominent Saudi Wahhabi cleric, warned of the dangers of the “Shiite arc” following the Shiite intifada in Iraq in 1991. But, since the war in Iraq in 2003 and the empowerment of Shiites across the region, the Saudi regime faces sizeable, restless and politically ambitious Shiite populations in neighboring Gulf countries, especially Kuwait and Bahrain, as well as in Lebanon.

The demonstrations at Medina show that Saudi Shiites are now themselves emboldened. Indeed, they have formed an opposition movement called Khalas (Salvation), aimed at mobilizing the new generation of Shiites in the Eastern Province. In light of widened regional and political cleavages, confrontations such as occurred in the holy mosque of the Prophet could increase in frequency, size and violence.

Mai Yamani is a visiting scholar at the Carnegie Middle East Center in Beirut, Lebanon.

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