Mon, Jul 24, 2006 - Page 9 News List

Playboy and the mullah

Despite perceptions in the West, Indonesia isn't taking a radical turn to the Islamic right, with recent events sparking a resurgence in multiculturalism instead

By Nathaniel Myers

Indonesia recently witnessed a pair of dramatic releases: one a radical Muslim cleric from prison, the other a saucy men's magazine. Both Abu Bakar Baasyir and Playboy are now out on the streets and in the public eye, but neither is as significant as its opponents claim. Their releases and the public debate to which they have contributed, however, cut straight to the heart of the ongoing struggle for Indonesia's self-identity -- a struggle which has taken a dramatic turn of late.

Abu Bakar Baasyir is a radical Muslim cleric who was convicted of blessing the 2002 Bali bombing, and suspected by some of providing much more. His name is on a UN list of terrorists, and undoubtedly Indonesia and the rest of the world would be safer if he were still in prison.

But his release in itself is not, as some charge, evidence that Indonesia is becoming more radicalized. Baasyir was released for the simple reason that the law required it: he had completed his 30-month sentence.

The government would undoubtedly prefer to see Baasyir languish in jail, but without any legal measure to justify continued detention, it had little option but to release him. Having done so, the government has been quick to impose a travel ban, freeze his bank accounts, and make clear that it will monitor his activities closely.

Baasyir's release is undeniably unfortunate and possibly dangerous -- but it is the consequence of legal proceedings, not any sudden radicalization of Indonesia.

The case of Playboy is a much more accurate barometer of the state of religious radicalism in Indonesia. When Playboy unveiled plans for a nudity-free Indonesian edition early this year, it was denounced by politicians and conservative religious leaders as a threat to traditional values. Parliament introduced an anti-pornography bill that turned out to be a vaguely worded document with the potential to outlaw not only pornography, but also certain traditional dances, sunbathing and public kissing.

The proposed bill attracted support from moderate Muslim leaders, but its most vocal advocates were a collection of radical religious groups with a predilection for violence, led by the Islamic Defenders Front (known by its Indonesian acronym FPI). This year alone, these self-appointed moral vigilantes have ransacked bars and nightclubs, attacked the US and Danish embassies and stoned the offices of Playboy after its first edition -- all with only occasional protests from the police.

The FPI and its brethren took up the anti-pornography bill with vigor, organizing demonstrations in support and denouncing anyone who dared oppose it.

In the months following Playboy's announcement, the public backlash against the magazine appeared to have pushed the Indonesian mainstream firmly to the right, an impression only furthered by the high visibility and loud belligerence of radical groups. Moderate Muslim activists and intellectuals tried valiantly to counter the radicals, but seemed unable to gain traction.

Late this spring, something changed, and within a few weeks moderates made dramatic public advances. The most striking demonstration of this political shift came after an incident in central Java, in which a speech by former president Gus Dur was interrupted by FPI members who denounced him for supporting pluralism and opposing the anti-pornography bill.

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