What's wrong with bananas?
The word "banana" in our time has converted from an innocent fruit name to yet another example among a host of gastronomically inspired terms we use to describe people. Like "potato queens" (Asian men who date exclusively white men), "sugar daddy" (a wealthy older man who provides for a younger partner), or simply "fruit" (obsolete late 20th-century slang for gay men) and many other contemporary terms of contempt or derision, "banana" combines stereotypes we know about food and stereotypes we have about people -- in this case, Asians who look yellow on the outside but are actually white on the inside. In using this term, we make a statement about the person who is described by that name.
In Edward Wu's letter (Letter, Aug. 3, page 8) he mentions a banana-related incident that greatly offended his sensibilities -- in broad daylight, members of the Collective of Sex Workers and Supporters were using bananas to teach passersby how to use a condom. Wu describes the incident as "a sign of a lack of humility, self-respect and decency."
But while it is more amusing than shocking that somebody would take the time to write such an ill-informed, self-righteous moral tale (I generally advise people to pray or masturbate when they have too much time on their hands), what is laughable is that Wu equates the banana lessons with "imported Western values" that are threatening to undermine "the fabric of our society."
Writing from Los Angeles, Wu is certainly familiar with the usual complaint about ABCs (American-born Chinese): that they are too Americanized, that they do not respect their elders, that they do not speak Chinese and that they don't study hard enough -- they are bananas.
Wu's criticism of the sex-education demonstration in Taipei is animated by the same anxieties. Is Wu's article simply an innocuous expression of personal opinions? I think not.
For over a century, the rhetoric of Chinese values/Asian values versus Western values has been repeatedly used by untiring moral crusaders in defense of foot-binding, authoritarianism, arranged marriages, widow-burning, ethnic cleansing and other atrocities. If an idea is right, it ought to be accepted on the grounds of its sound logic and not because it is either "Western" or "Chinese." By the same token, an idea or a practice should not be rejected simply because it is "Western" or "Chinese."
The argument that ideas can be said to "belong" to a certain culture has polluted much of modern political thinking. The belief that there is an essential and unchanging set of beliefs that make the Chinese people Chinese (like there is some kind of Chinese gene in your body that makes you nauseous at the mere sight of condoms on bananas, while a white person is genetically impervious to the same spectacle) is naive, not to mention racist.
And I am not so sure the idea of using bananas for sex education is a particularly Western thing. The boundaries between nations are becoming more porous, but even within the so-called "West," no belief travels uncontested among its inhabitants. Wu would probably find it useful to do some homework before bemoaning the invasion of Taiwan by "Western liberalism."
Prostitution is not "inherently illegal." It is legal in many countries in the Western and non-Western parts of the world.
Within the US, it's legal in some states and not in others, again attesting to the fact that the "West" is not one homogenous culture. And "if anyone ever tried to pull a stunt like that on a public street in any large city in the US," they would probably not be arrested. Sorry. You would have to throw tomatoes, or bananas, at the president for that to happen.
Petrus Liu
Albany, California
Could Asia be on the verge of a new wave of nuclear proliferation? A look back at the early history of the North Atlantic Treaty Organization (NATO), which recently celebrated its 75th anniversary, illuminates some reasons for concern in the Indo-Pacific today. US Secretary of Defense Lloyd Austin recently described NATO as “the most powerful and successful alliance in history,” but the organization’s early years were not without challenges. At its inception, the signing of the North Atlantic Treaty marked a sea change in American strategic thinking. The United States had been intent on withdrawing from Europe in the years following
My wife and I spent the week in the interior of Taiwan where Shuyuan spent her childhood. In that town there is a street that functions as an open farmer’s market. Walk along that street, as Shuyuan did yesterday, and it is next to impossible to come home empty-handed. Some mangoes that looked vaguely like others we had seen around here ended up on our table. Shuyuan told how she had bought them from a little old farmer woman from the countryside who said the mangoes were from a very old tree she had on her property. The big surprise
The issue of China’s overcapacity has drawn greater global attention recently, with US Secretary of the Treasury Janet Yellen urging Beijing to address its excess production in key industries during her visit to China last week. Meanwhile in Brussels, European Commission President Ursula von der Leyen last week said that Europe must have a tough talk with China on its perceived overcapacity and unfair trade practices. The remarks by Yellen and Von der Leyen come as China’s economy is undergoing a painful transition. Beijing is trying to steer the world’s second-largest economy out of a COVID-19 slump, the property crisis and
Former president Ma Ying-jeou’s (馬英九) trip to China provides a pertinent reminder of why Taiwanese protested so vociferously against attempts to force through the cross-strait service trade agreement in 2014 and why, since Ma’s presidential election win in 2012, they have not voted in another Chinese Nationalist Party (KMT) candidate. While the nation narrowly avoided tragedy — the treaty would have put Taiwan on the path toward the demobilization of its democracy, which Courtney Donovan Smith wrote about in the Taipei Times in “With the Sunflower movement Taiwan dodged a bullet” — Ma’s political swansong in China, which included fawning dithyrambs