Sun, Sep 15, 2013 - Page 14 News List

Cashmere, Pashmina sectors unraveling in Kashmir

Kashmiri weavers have made highly prized wool shawls for centuries, but the tradition is facing extinction due to an influx of cheap imports and a younger generation disinterested in the craft


A flock of Pashmina goats brought from the high-altitude Changthang area of Ladakh for experimental purposes graze at the campus of the Sher-i-Kashmir University of Agricultural Sciences and Technology outside Srinagar, the capital of Indian Kashmir, on Aug. 16.

Photo: AFP

In his two-room wooden house high in the beautiful Grace Valley in Pakistani Kashmir, Hidayat Ullah weaves at a manual paddle loom. Asked how he learned the craft, he gestured to an old man coughing on a bed.

“I got this skill from my father, but now my son is not taking up this profession. He prefers to work in the fields and sometimes also works as a laborer — it’s better money than the loom,” Ullah said.

Weavers have produced exquisite shawls in Kashmir for centuries, but their craft risks dying out in the face of cheap foreign imports and a young generation uninterested in mastering the skill.

Kashmir gave its name to the soft cashmere wool that commands sky-high prices in the West, but in Ullah’s village there are now only 10 paddle looms — known as khadis — where there were once 100.

Cashmere scarves and sweaters sell for hundreds of dollars in the developed world, but Hidayat Ullah takes only 3,000 Pakistani rupees (US$30) for the 15 days’ labor needed to make a shawl.

For centuries, the people of Grace Valley in the Pakistan-administered part of the Himalayan territory lived off their livestock, taking their animals up to high pastures in summer and bringing them down in September to shear them and spin the wool.

As snow blanketed the valley for the long months of winter, villagers confined indoors wove shawls, embroidering colorful patterns by hand before selling them in the spring.

However, demand among locals is collapsing.

“A hand-woven shawl costs 10,000 rupees, while you can get the same kind of shawl in the markets for 2,000 to 3,000 rupees,” weaver Zeenat Bibi, 32, said.

Bibi makes shawls with her father-in-law, but said no one else in her family wants to learn.

“I have a 10-year-old daughter who asks me why I waste my time doing this strange old job,” she said.

In the past, the isolation of the area helped local craftsmen as it was difficult to bring in goods from outside. Now, as communications open up, things are changing.

“These days second-hand clothes with new designs, good material and at cheaper prices are available, so they want to buy these and this old tradition is diminishing day by day,” said Fatima Yaqoob, a lecturer at the Arts and Cultural University of Azad Kashmir.

Government help is needed to modernize the industry — in particular to switch from manual to power looms — and encourage more people to go into it, she said.

In India, the government has stepped in to minimize the impact of similar problems affecting the traditional artisans who make beautiful shawls from special wool from the Pashmina goat.

It has secured a WTO Geographical Indication (GI) mark for the fabric and the process of shawl-making and set up a testing laboratory in Srinagar, the capital of Indian-administered Kashmir.

Pashmina goats are reared by nomads in the Changthang area of Indian Kashmir’s Ladakh at an altitude of more than 4,267m, where winter temperatures can plummet to minus-50oC.

The finest Pashmina wool is hand-spun into shawls, usually by women. Artisans then embroider them with intricate designs for a finished product that can cost thousands in the West.

Thousands of Indian Kashmiris are in the Pashmina trade, but scarce raw materials and an explosion in fakes worries artisans and traders, and many have quit the profession.

“The term Kashmir Pashmina is being misused by very many people around the world,” said M. S. Farooqi, who heads the Craft Development Institute in Srinagar.

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